1 O sing unto the LORD a new song: sing unto the LORD, all the earth.
2 Sing unto the LORD, bless his name; shew forth his salvation from day to day.
3 Declare his glory among the heathen, his wonders among all people.
4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.
5 For all the gods of the nations are idols: but the LORD made the heavens.
6 Honour and majesty are before him: strength and beauty are in his sanctuary.
7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.
8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
9 O worship the LORD in the beauty of holiness: fear before him, all the earth.
10 Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
13 Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
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The greatness of the God of whom the Bible tells us lies in the fact that He is real. It must have been difficult for the inhabitants of the ancient world, which seemed filled with a multitude of gods, to accept that God is one, that the Lord stands not above other, less powerful gods, but above the products of human hands and imagination.
But the One who is the sole Creator and King of the universe relates to the world's diversity differently from the rulers of separate elements worshiped by pagans. Pagan gods can wage war against one another, disrupting the unity of the world they govern and threatening to destroy it; they can help people, but in essence they do not love them and try to manipulate them. Paganism has gods of love, but it has no God who is Love.
Before the one Creator, however, the world appears as one Creation in which everything is interconnected. He alone can judge the world justly, for He alone sees the truth in all its fullness. And so the call to joy and gladness flows so naturally from the psalmist's lips.
Other notes
For Psa 96:1-12
1 O sing unto the LORD a new song: sing unto the LORD, all the earth.
2 Sing unto the LORD, bless his name; shew forth his salvation from day to day.
3 Declare his glory among the heathen, his wonders among all people.
4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.
5 For all the gods of the nations are idols: but the LORD made the heavens.
6 Honour and majesty are before him: strength and beauty are in his sanctuary.
7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.
8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
9 O worship the LORD in the beauty of holiness: fear before him, all the earth.
10 Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
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Not only do the signs of God's presence appear utterly fearsome; contemplating His majesty, it is easy to conclude that...
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Not only do the signs of God's presence appear utterly fearsome; contemplating His majesty, it is easy to conclude that it is altogether incompatible with everything that exists on earth. And if the Lord can melt mountains more easily than a flame melts wax, what are human beings before Him, such weak and insignificant creatures?
Yet it is precisely the human being who proves to be the only one capable of speaking with God. Human greatness consists in being able to stand before God, not only on one's own behalf but also on behalf of all creation, while the One before whom the universe trembles agrees to hear us.
This is precisely why the account demanded of us will be the greatest. The sins into which we fall are abhorrent in themselves, but even that is not all, because unfortunately they cannot be called merely our private affair. No, they can affect the destiny of all creation. Yet our deliverance from sin will also become the beginning of the healing of the distorted world.
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For Psa 96:1-12
1 O sing unto the LORD a new song: sing unto the LORD, all the earth.
2 Sing unto the LORD, bless his name; shew forth his salvation from day to day.
3 Declare his glory among the heathen, his wonders among all people.
4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.
5 For all the gods of the nations are idols: but the LORD made the heavens.
6 Honour and majesty are before him: strength and beauty are in his sanctuary.
7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.
8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
9 O worship the LORD in the beauty of holiness: fear before him, all the earth.
10 Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
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The first line expresses the central thought of the entire psalm, whose details the psalmist then sings. The Lord reigns...
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The first line expresses the central thought of the entire psalm, whose details the psalmist then sings. The Lord reigns: let the earth rejoice! The psalmist sees God’s throne, surrounded by the radiant flame of His mercy, as the center and foundation of the universe. Everything is ordered around this center; without it, the world turns into a chaotic accumulation of phenomena. Only the Creator’s reign gives the world harmony and meaning. This is one of the most important elements of biblical revelation about us and our life. For only from there, from God’s throne, do light, truth, and joy enter our life.