1 The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
3 A fire goeth before him, and burneth up his enemies round about.
4 His lightnings enlightened the world: the earth saw, and trembled.
5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.
6 The heavens declare his righteousness, and all the people see his glory.
7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
8 Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
9 For thou, LORD, art high above all the earth: thou art exalted far above all gods.
10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
11 Light is sown for the righteous, and gladness for the upright in heart.
12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.
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Not only do the signs of God's presence appear utterly fearsome; contemplating His majesty, it is easy to conclude that it is altogether incompatible with everything that exists on earth. And if the Lord can melt mountains more easily than a flame melts wax, what are human beings before Him, such weak and insignificant creatures?
Yet it is precisely the human being who proves to be the only one capable of speaking with God. Human greatness consists in being able to stand before God, not only on one's own behalf but also on behalf of all creation, while the One before whom the universe trembles agrees to hear us.
This is precisely why the account demanded of us will be the greatest. The sins into which we fall are abhorrent in themselves, but even that is not all, because unfortunately they cannot be called merely our private affair. No, they can affect the destiny of all creation. Yet our deliverance from sin will also become the beginning of the healing of the distorted world.
Other notes
For Psa 97:1-9
1 The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
3 A fire goeth before him, and burneth up his enemies round about.
4 His lightnings enlightened the world: the earth saw, and trembled.
5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.
6 The heavens declare his righteousness, and all the people see his glory.
7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
8 Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
9 For thou, LORD, art high above all the earth: thou art exalted far above all gods.
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Before us is a call to sing a new song, and one may ask: why are new songs needed...
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Before us is a call to sing a new song, and one may ask: why are new songs needed? Are the old ones not enough? Have they somehow become worse?
Of course they have not. But by composing new songs, we can feel anew, as if for the first time, what we are going to sing about. By expressing our feelings in new combinations of words that have never sounded before, we not only join the confession of faith of our great predecessors, but also strive, to the best of our own powers, however modest, to affirm that we ourselves are glad to remain in unity with the Creator.
At first such a call is addressed to people, which is natural; but then we see the psalmist extend the call to rejoice to the entire natural world. Here we have something greater than a poetic image, for not only our hearts but the whole universe must be transformed and must restore its unity with the Lord. This world could have been different if we human beings had proved worthy of the purpose for which we were created, but even now much depends on us. We are accountable not only for ourselves, but for the whole world entrusted to us.
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For Psa 97:1-9
1 The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
3 A fire goeth before him, and burneth up his enemies round about.
4 His lightnings enlightened the world: the earth saw, and trembled.
5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.
6 The heavens declare his righteousness, and all the people see his glory.
7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
8 Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
9 For thou, LORD, art high above all the earth: thou art exalted far above all gods.
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David praises God's victory, accomplished at a particular moment in history, and two characteristic aspects are important in this praise...
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David praises God's victory, accomplished at a particular moment in history, and two characteristic aspects are important in this praise. On the one hand, this most likely concerns God's miraculous help to David in his struggle against his adversaries. But the king does not call it his own victory: it is God's victory, in which His mercy was revealed—not to David, no, but to all God's people. This means that the point is not that God helps David, but that David's royal ministry takes place according to the Creator's will, within the course of His design.
On the other hand, beyond events that are concrete, though important to him, the king sees a different historical perspective. The salvation which God has revealed before the eyes of the nations is only a sign of God's coming, complete, and final victory over evil and death. This is why David proclaims praise to the Lord, calling all nations and the whole created world to do the same. And this is why David's prayer becomes words for all time, and for more than three thousand years we have addressed God with these words.