5 Who is like unto the LORD our God, who dwelleth on high,
6 Who humbleth himself to behold the things that are in heaven, and in the earth!
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Several peoples of antiquity knew the Only, Who created the heavens and the earth the Egyptians, the Sumerians, the Greeks, the Indians. But none of them adored Him: he was too far from earth and from people with their life and their problems. Such a distant God was practically inaccessible, that is why it is as if He didn’t existed at all: what man has to do with a God, Who does not have the time of man? His laws act in the world as an inexorable power, but addressing Him is useless: he will not still hear and will change nothing in His world created once for all, world living according to the once and for all asserted, unwavering and inexorable laws.
Many people believed in the existence of such God later, already in the new time, sometimes covering with this believe their practical atheism, sometimes suffering from the idea that the world is ruled by a merciless Lord, to Whom it is useless to ask for anything. The originality of the Bible consists not of what it tells us about the only God who created the heavens and the earth: it was not news nor in the time of Abraham, or in the time of Moses. The originality of the Bible - in the tradition kept by it, a unique tradition, in the basis of which lie the revelation of this unique God and the experience of the living relationships with Him. God remains not only a kind of transcendent being, He condescends to man, He, according to the words of the hymnography, "inclined to glance on the heavens and on the earth", inclined from His transcendent eternity in order to meet face to face with man, with this same man whom He created, whom He freed and who he wants to see now as His son.
Here they are in particular living relations, relations, in which any thing can happen: acceptance and rejection, "yes" and "no", the ups and downs, which is not always a joy not only to man having forgotten for a long time God, but also to God Himself often receiving from the man who forgot Him not at all answer such as He would have wanted to hear. But without these living relations God's plan remains impracticable, and the life of man loses any sense, that is why God comes to them, no matter what. Comes in order to save man from sin and offer him a new life - the life of His Kingdom, which He prepared for those who He loves.
Other notes
For Psa 113:1-8
1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
2 Blessed be the name of the LORD from this time forth and for evermore.
3 From the rising of the sun unto the going down of the same the LORD's name is to be praised.
4 The LORD is high above all nations, and his glory above the heavens.
5 Who is like unto the LORD our God, who dwelleth on high,
6 Who humbleth himself to behold the things that are in heaven, and in the earth!
7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8 That he may set him with princes, even with the princes of his people.
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The joyful remembrance of the exodus from Egypt is inseparable from the joy of knowing God, from the understanding that deliverance...
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The joyful remembrance of the exodus from Egypt is inseparable from the joy of knowing God, from the understanding that deliverance from slavery was no stroke of luck but came through God’s guidance and the people’s trust in Him. That trust, however, repeatedly weakened. Therefore glory belongs not to us—not to those who experienced the hardships of the exodus yet were more than once ready to turn back—but to the name of the Lord, that is, to the Lord Himself.
The wish addressed to the Gentiles that they should become as unfeeling as their idols may seem like an ordinary attack on enemies, one of those we have repeatedly encountered in the pages of the Old Testament. Yet these words can also be understood to mean that a person can easily come to resemble those whom one chooses as a model. If we acknowledge that we were created in the image and likeness of God, we become capable of accepting the opportunity He offers us to ascend toward Him. But by turning away from Him, we impoverish ourselves spiritually and risk becoming as unfeeling as idols.
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For Psa 113:1-8
1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
2 Blessed be the name of the LORD from this time forth and for evermore.
3 From the rising of the sun unto the going down of the same the LORD's name is to be praised.
4 The LORD is high above all nations, and his glory above the heavens.
5 Who is like unto the LORD our God, who dwelleth on high,
6 Who humbleth himself to behold the things that are in heaven, and in the earth!
7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8 That he may set him with princes, even with the princes of his people.
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This Psalm can confidently be called “a concise guide for the evangelist.” How else can one put into words the fact that...
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This Psalm can confidently be called “a concise guide for the evangelist.” How else can one put into words the fact that a person can make an idol and worship it, but a piece of wood, iron, or gold will never hear him? God, who became man, shared everything with us, even death—He hears us, sees us, and embraces us. He speaks with us and enters into communion with us. He loves us. He acts in the world despite our resistance. And the person to whom God has granted eternal life will glorify his Savior.