4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. |
5 And he shook off the beast into the fire, and felt no harm. |
It is characteristic of fallen humanity to suspect one's neighbor of something bad, and most often not only of one thing. So it was with Paul: when a snake bit him, the first thing that came to his companions' minds was that before them stood a criminal, perhaps a murderer, whom God was punishing for his crime and not allowing to escape.
In reality everything turned out exactly the opposite. Judging by the sacred writer's testimony, this lesson did good to everyone who saw what happened to the apostle. Of course, the event described became a vivid illustration of the Savior's words that Christians will not die even if they drink deadly poison. Naturally, the point is not to test oneself for strength by acquiring a collection of all possible poisons and trying them all on oneself. The point is precisely situations like the one in which Paul found himself.
A situation that, by every human probability, should have ended in the apostle's death but did not. And the point is not that Christians have some special immunity to poisons or diseases, or that they know some special secret techniques for fighting illness or poisoning. The point is rather what could be called the quality of a person's spiritual life. The quality of that process, at once spiritual and natural, which is called life.
What predominates in this process: spirit or nature. And who determines its course: God or the person himself. Of course, a person is responsible for his life in any case. The only question is how much he allows God to be near at the moment when he makes decisions connected with his own life. How often he admits God to the making of those very decisions. For a Christian, only such a situation is normal: God is always near. Decisions are made with His direct participation, and His voice is decisive. Then there is no longer room for chance in a person's life.
If Paul had died then from the snakebite, it would have been an absurd and tragic accident, humanly speaking. But for God it would have meant that His plan had been destroyed. Of course, the simplest thing would have been to arrange that Paul never met the snake that bit him. Paul, of course, had to be on that island, but the snake did not have to be where Paul was; unlike Paul, it was practically indifferent to the direction in which it moved within the ecological niche of which it was a part.
God evidently needed to teach Paul's companions a vivid lesson, and He taught it. And the apostle's life was preserved in all its fullness, because the natural component of his life-stream is fully determined by its spiritual component. And those around him see a miracle, not a miracle of deliverance from death after a deadly bite, but the miracle of the Kingdom manifesting itself in the life of a concrete person.
4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. |
5 And he shook off the beast into the fire, and felt no harm. |
Fallen human beings tend to suspect their neighbor of something bad, and most often of more than one thing. So it was with Paul: when a snake bit him, the first thought that came to those around him was that before them stood a criminal, even a murderer, whom God was punishing for his crime and not allowing to survive.
In reality, everything turned out just the opposite. Judging by the sacred writer's testimony, this lesson did good to everyone who saw what happened to the apostle. Of course, the event described became a vivid illustration of the Savior's words that Christians will not die even if they drink deadly poison. Needless to say, this is not about testing our strength by collecting every possible poison and trying them all on ourselves. It is precisely about situations like the one in which Paul found himself.
It was a situation that, by every human expectation, should have ended in the apostle's death, but did not. And the point is not that Christians have some special immunity to poisons or diseases, or that they know some secret techniques for dealing with illness or poisoning. The point is rather what could be called the quality of a person's spiritual life, the quality of that process, both spiritual and natural, that is called life.
What matters is what predominates in that process: spirit or nature. And who determines its course: God or the person himself. Of course, in any case a person is responsible for his own life. The only question is how much he allows God to be near when he makes decisions connected with his own life. How often he lets God into the making of those decisions. For a Christian, the only normal situation is one in which God is always near, in which decisions are made with His direct participation and His voice is decisive. Then there is no room for chance in a person's life.
If Paul had died then from the snakebite, humanly speaking, it would have been an absurd and tragic accident. But for God it would have meant that His plan had been destroyed. Of course, the simplest thing would have been to arrange matters so that Paul never met the snake that bit him. Paul, of course, had to end up on that island, but the snake did not have to be where Paul was; unlike Paul, it was almost indifferent to the direction it moved within the ecological niche of which it was a part.
God evidently needed to give Paul's companions a visible lesson, and He gave it. The apostle's life was preserved in its fullness, for the natural component of his life flow was completely determined by the spiritual component of that same flow. And those around him saw a miracle, not the miracle of deliverance from death after a deadly bite, but the miracle of the Kingdom manifesting itself in the life of a particular person.
1 And when they were escaped, then they knew that the island was called Melita. |
2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. |
3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. |
4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. |
5 And he shook off the beast into the fire, and felt no harm. |
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. |
7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. |
8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. |
9 So when this was done, others also, which had diseases in the island, came, and were healed: |
10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. |
11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. |
12 And landing at Syracuse, we tarried there three days. |
13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: |
14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. |
15 And from thence, when the brethren heard of us, they came to meet us as far as Appiiforum, and The three taverns: whom when Paul saw, he thanked God, and took courage. |
16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. |
Once again, we see Paul fulfilling Jesus’ words about the signs that accompany those who believe in Him: “These signs will accompany those who believe: ...they will pick up snakes and... it will not hurt them; they will lay their hands on the sick, and they will recover” (Mark 16:17-18). But these signs are not simply some “special powers” given by God to Paul. The superstitious terror of the inhabitants of Malta has a very real basis. They rightly sensed that immunity from the bites of poisonous snakes or the gift of healing is a manifestation of divine power. Christ lives in Paul (Gal. 2:20), acts through him, heals, comforts, and gives him strength to fulfill his apostolic calling. Here it is fitting for us to remember Paul’s words that we too are called to such a life, so that the Lord may reveal Himself in us through gifts, the greatest of which is love. If we understand this, then such things as love, joy, mercy, and readiness to help our neighbor will no longer be mere “sentiments,” each person’s private affair, but will become a kind of service to God—the realization of His presence here on earth.
1 And when they were escaped, then they knew that the island was called Melita. |
2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. |
3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. |
4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. |
5 And he shook off the beast into the fire, and felt no harm. |
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. |
7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. |
8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. |
9 So when this was done, others also, which had diseases in the island, came, and were healed: |
10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. |
11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. |
12 And landing at Syracuse, we tarried there three days. |
13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: |
14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. |
15 And from thence, when the brethren heard of us, they came to meet us as far as Appiiforum, and The three taverns: whom when Paul saw, he thanked God, and took courage. |
16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. |
Today's reading in a sense brings us back to the time of the Savior's earthly ministry, when the main signs of the nearness of the Kingdom were miracles and healings. The miraculous rescue of Paul himself and his companions was only the beginning. It was followed by the miracle with the snake (vv. 3-6) and the many healings performed through the apostle's prayers (vv. 7-9). All this was nothing other than a witness that the Kingdom of which Jesus spoke had truly entered the world and was spreading in it, drawing ever new people into itself.
The miracle with the snake is especially interesting in this respect. The first reaction of those who witnessed the incident was bewilderment: what could Paul have done that the gods, even after allowing him to set foot on shore, still intended to take his life (v. 4)? It is no surprise that they considered the apostle a murderer receiving deserved punishment. Yet when everything ended well, the same people were already ready to consider Paul a god (v. 6).
Meanwhile, everything that happened vividly demonstrates how the world changes as it becomes part of the Kingdom. In the world not yet transformed by God's action, evil is practically all-powerful, and in essence a person is unable to withstand it, just as he cannot overcome the effect of snake venom. In the fallen world, one has to speak not of resisting evil, but of trying to avoid it, and if a person succeeds in this, he is considered fortunate. In the Kingdom everything is different: here evil becomes powerless, and even snake venom cannot harm the one who already abides in it. The point is not that the power of the Kingdom is some special universal antidote, but that in the Kingdom everything changes in a completely real way, including the very laws of nature, so that substances that killed a person in our still untransformed world can no longer harm him.
It is no surprise that the pagans began to consider Paul a god: the ancients thought of their gods as not subject to the natural laws by which the whole earthly world lives. Thus the miracle with the snake becomes a witness to the Kingdom, understandable in its own way even to pagans.
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