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NOTES for Jam 3:10

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
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According to the apostle James, the tongue "grows" directly from the heart. It "takes out" of the heart everything that is kept there, and by it either bless, or profane everything around. And it is indeed like this for us - using the same mechanism (language) for prayer and abuses, for the declarations of love and fraud. Therefore we manifest for ourselves and for all those surrounding us our false bottom, the internal dirt. Jacques rebukes us: these things ought not so to be. He says at the same time that nobody of us can tame his tongue by himself. What does he proposes us then? Here it is: "Humble yourselves in the sight of the Lord, and he shall lift you up." (James 4:10). We should humbly admit Him into our heart, and then our dirt will be cleaned from our heart, and only the blessing will come out of our mouths.

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For Jam 3:10
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
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According to the apostle James, the tongue "grows" straight out of the heart. It "takes out" of the heart everything stored there, and by this either sanctifies or defiles everything around...  Read more

According to the apostle James, the tongue "grows" straight out of the heart. It "takes out" of the heart everything stored there, and by this either sanctifies or defiles everything around it. And this is so usual for us: to use one and the same mechanism of speech for prayer and cursing, for declaring love and for deceit. In this way we reveal to ourselves and to everyone around us our double-mindedness, our inner filth. James rebukes us: this ought not to be so. At the same time, he also says that none of us can tame his own tongue by himself. What, then, does he offer us? This: "Humble yourselves before the Lord, and he will exalt you" (James 4:10). We must humbly let Him into our hearts, and then our filth will be cleaned out from there, and only blessing will come from our mouths.

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For Jam 3:1-18
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
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The apostle's discourse on the need to bridle the tongue is one of the most eloquent passages in his epistle. From antiquity there has come down to us...  Read more

The apostle's discourse on the need to bridle the tongue is one of the most eloquent passages in his epistle. From antiquity there has come down to us a story about Aesop, whose master twice sent him to the market with orders to bring back the best and the worst thing in the world. Both times Aesop brought back a tongue—the instrument of both evil and good. But while Aesop merely bore witness to the actual state of affairs, James, acknowledging that reality when blessing and cursing come from the same mouth, concludes: my brothers, this should not be so.

These words of James seem to be contradicted by his own statement that no human being can tame the tongue. This thought might be called excessively pessimistic; yet it is not difficult to understand that James had grounds for such a claim, for he is speaking about purely human efforts. But if we rely not on them but on the wisdom that comes from above, much changes.

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