1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
4 Thou art my King, O God: command deliverances for Jacob.
5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But thou hast saved us from our enemies, and hast put them to shame that hated us.
8 In God we boast all the day long, and praise thy name for ever. Selah.
9 But thou hast cast off, and put us to shame; and goest not forth with our armies.
10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.
13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
14 Thou makest us a byword among the heathen, a shaking of the head among the people.
15 My confusion is continually before me, and the shame of my face hath covered me,
16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
18 Our heart is not turned back, neither have our steps declined from thy way;
19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
21 Shall not God search this out? for he knoweth the secrets of the heart.
22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.
26 Arise for our help, and redeem us for thy mercies' sake.
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It is as though this psalm arose not in the remote past, but in the middle of the twentieth century, after many centuries of the most brutal persecutions. In the thousands of years since it was first heard, its prophetic resonance has in no way diminished. Centuries pass and circumstances change, but the tragic story continues again and again—and who can claim that the bloody cycle has run its course? Evil has not disappeared from the world.
But the Lord is the same now as He was before, and He is with us in the most difficult circumstances. Of course, it is easy to reason about suffering and trials when they are not directly gripping us by the throat. Nevertheless, in every situation the Lord asks us to remain faithful to Him and to His commandments. It is difficult never to yield to the pressure of circumstances, but the Lord never said that keeping the commandments presupposes comfortable living conditions.
And if we can stand firm in faithfulness—not necessarily in the face of persecution, but at least in the face of everyday temptations—we will be able, with a clear conscience, to call ourselves brothers and sisters of those martyrs who confirmed their faithfulness at the highest price.
Other notes
For Psa 44:1-17
1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
4 Thou art my King, O God: command deliverances for Jacob.
5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But thou hast saved us from our enemies, and hast put them to shame that hated us.
8 In God we boast all the day long, and praise thy name for ever. Selah.
9 But thou hast cast off, and put us to shame; and goest not forth with our armies.
10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.
13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
14 Thou makest us a byword among the heathen, a shaking of the head among the people.
15 My confusion is continually before me, and the shame of my face hath covered me,
16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
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This hymn is not dedicated to an earthly king, nor is the praise it offers addressed to him. The Bible certainly speaks repeatedly of respect for earthly rulers...
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This hymn is not dedicated to an earthly king, nor is the praise it offers addressed to him. The Bible certainly speaks repeatedly of respect for earthly rulers, recognition of their leading position among the people, and the importance of their public service. All this is true, but no earthly king can compare with the Heavenly King.
Yet earthly images express what is above the earth. Our comparisons cannot convey the whole essence of the Incomprehensible One, but they can at least remotely suggest His attributes to us. That is why the image of an earthly King was chosen to express the strength and might of the Almighty.
Here, however, we see not only the praise of the One who created the world and now governs it, but also a prophecy of the King-Messiah who is yet to appear in the world. In the days when the psalms were composed, nations submitted to earthly kings after being conquered by weapons; later, however, the nations will receive another King because they will have been conquered by His sacrificial love.