Bible-Center

NOTES for Psa 61

Hear my cry, O God; attend unto my prayer.
From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
For thou hast been a shelter for me, and a strong tower from the enemy.
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
Thou wilt prolong the king's life: and his years as many generations.
He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
So will I sing praise unto thy name for ever, that I may daily perform my vows.
Hide

The psalmist cried out to the Lord in many different circumstances, but this time—in the despondency of his heart. In joy, a hymn of praise bursts from the heart; in trouble and sorrow, a hopeful plea for help rings out. But what can one sing in moments of despondency? Can endless depressive whining really become a song?

Whining by itself will certainly never become a song. But even when we are in spiritual decline, we can stand before the Lord and bring Him all our sorrows; with God's help, despondency can be recast into hope. From time to time, darkness tries to take possession of our souls and poison us with the blackness of despair. But by pushing away from the gloomy thoughts that have temporarily seized us, we can begin moving once more toward the Giver of Life.

And He will hear us and deliver us both from enemies and from temptations.

Other notes

 
For Psa 61:4-5
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
Hide
In order to say the word "I," one must first of all exist, be alive. My life is everything I have...  Read more

In order to say the word "I," one must first of all exist, be alive. My life is everything I have, and everything I meet becomes part of my life. Therefore life is the natural standard with which I compare everything else; life is the ultimate value for me. If there is no life, there is no me. When a person cries within himself, "I do not want to live anymore," behind this stands "I do not want to live LIKE THIS anymore," and not a conscious refusal of existence. But now the psalmist discovers for himself something greater and better than life itself: God's mercy. This mercy is the source of human life; it is also what fills life with meaning and beauty; it is also the foundation for hope that life will not end with death. When we place our life in its proper place in the system of values, after God, "I will bless You in my life," then we truly receive it.

Hide
 
For
Hear my cry, O God; attend unto my prayer.
From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
For thou hast been a shelter for me, and a strong tower from the enemy.
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
Thou wilt prolong the king's life: and his years as many generations.
He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
So will I sing praise unto thy name for ever, that I may daily perform my vows.
Hide
The peace that God gives — is not apathy; it is the peace that arises from firm confidence in...  Read more

The peace that God gives is not apathy; it is the peace that arises from firm confidence in one’s strength and reliable support. The most secure support comes from the Lord, while the strength He provides surpasses our own natural powers. This is why He is called a secure fortress.

The enemies’ attempts to oppose those whose side the Lord is on are futile, but so are their hopes for the triumph of their own material prosperity. The words about the vanity of earthly wealth seem to appear unexpectedly, but the transition to mentioning it is entirely natural. For a person who places excessive hope in wealth not only forgets God, but also risks putting material prosperity in His place. The Lord can also grant people earthly wealth; it is not necessarily sinful in itself. But everything has its place, and when wealth takes possession of the soul, it cannot help but do harm.

Stern are the warnings addressed to those who acquire sinful wealth. Yet the psalmist sees mercy in just recompense, and therefore a desire to give sinners an opportunity to correct their ways.

Hide

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.