1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, |
2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. |
3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. |
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, |
5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. |
6 And the disciples went, and did as Jesus commanded them, |
7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon. |
8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. |
9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. |
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this? |
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee. |
Remembering Christ's entry into Jerusalem, it is difficult not to experience mixed feelings. We see jubilant crowds and the people's joy as they welcome the One who brings deliverance from evil—and in this the people are not mistaken! Even without really understanding the true meaning of Christ's coming, the people sense that He is no ordinary teacher, of whom Israel had seen many.
Yet the very fact that most of those welcoming Him are guided by distorted ideas about what is happening will soon cause the crowd to recoil from Him. The people's words that the One entering Jerusalem is a prophet explain much. They were ready to welcome a prophet, but it was harder for them to accept that He was more than a prophet. Even for those capable of understanding this, established judgments about what the Messiah should be like would prove dearer than Jesus, who did not fit their ideas about Him.
This is how the inhabitants of Jerusalem met Him. But are we not ready to meet Christ in the same way today? Do we not likewise want useful miracles from Him and punishment for our enemies? And if He is in no hurry to satisfy our whims, are we always prepared to accept His will rather than insist on our own?
1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, |
2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. |
3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. |
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, |
5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. |
6 And the disciples went, and did as Jesus commanded them, |
7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon. |
8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. |
9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. |
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this? |
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee. |
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, |
13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. |
14 And the blind and the lame came to him in the temple; and he healed them. |
15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, |
16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? |
17 And he left them, and went out of the city into Bethany; and he lodged there. |
Then as now, passionate message of prophets pulls those who’re able to receive it out of the swamp of common religious convictions and practice. Indeed we tend to make a god for ourselves after our image and likeness. We always know what he should think on this or that subject (and though the Scriptures give a solid base for such assumptions, we somehow never get to notice it being paradoxical and at times allowing more than one interpretation). We're always there to help God judging the living and the dead, and to remind Him of something that He has forgotten to do for us etc. But God is a different person from what we think of Him. While accepting his incarnation we mustn’t deceive ourselves and make him as small-minded, wicked and stupid as we are. He is faithful to himself. He is not there to fulfill our dreams and wishes (which, by the way, are a little too primitive). He is inconceivable. His thoughts are not our thoughts. The only will he fulfills is his own. He always remains the same – no matter whether he is dwelling in the unapproachable light, permeating the creation, or going down the road to Jerusalem.
1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, |
2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. |
3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. |
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, |
5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. |
6 And the disciples went, and did as Jesus commanded them, |
7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon. |
8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. |
9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. |
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this? |
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee. |
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, |
13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. |
14 And the blind and the lame came to him in the temple; and he healed them. |
15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, |
16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? |
17 And he left them, and went out of the city into Bethany; and he lodged there. |
Into almost every line of this story the evangelist places a parallel with biblical prophecies, and some of them are quoted directly in the text. But almost every quotation is interpreted and understood here in a new way: Jesus becomes the center of all the prophecies and psalms. And this newness is naturally dictated by the course of the events that follow: everything will be fulfilled both as expected and, at the same time, in a way completely different from what the disciples and the people accompanying Jesus expect.
He enters the holy city, but what awaits Him there is not triumph, but execution. He is greeted as King, but He will be condemned as an impostor and criminal. He cleanses the Jerusalem Temple, but soon He Himself will become the new Temple for those who follow Him after His Resurrection.
Christ shows a new way, not at all the one people expect, even His disciples. He will fulfill the prophecies in a new way, in a way that even the wisest of the wise will not think to read them. He does not do what we expect of Him; He calls us to follow Him into His new life, into a new Heaven and a new Earth.
1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, |
2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. |
3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. |
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, |
5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. |
6 And the disciples went, and did as Jesus commanded them, |
7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon. |
8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. |
9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. |
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this? |
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee. |
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, |
13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. |
14 And the blind and the lame came to him in the temple; and he healed them. |
15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, |
16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? |
17 And he left them, and went out of the city into Bethany; and he lodged there. |
The people greet Jesus with joyful cries: "Salvation to the Son of David!" Many of us came to faith with the same joy, meeting Christ for the first time, suddenly realizing that He is truly alive, truly answers prayer, and leads us through life.
But after the enthusiastic cries of greeting come decisive changes: the Lord encounters the complete mismatch between the Temple, the center of Jerusalem's spiritual life, and the purpose for which it was built; the spiritual blindness of the religious leaders; and the unfaithfulness of the people, who are ready to shout both "hosanna" and "crucify Him." He encounters all this also at the "micro level," when He comes into the life of an individual person who, though glad at the Savior's coming, has already managed to turn from a temple of the Holy Spirit into a "den of robbers," and who will prove unfaithful and blind to Him many more times. But, as we know, this is not yet the end of the story...
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