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NOTES for Ki2 17:1-41

In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.
And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.
Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharoah king of Egypt, and had feared other gods,
And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made.
And the children of Israel did secretly those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
10 And they set them up images and groves in every high hill, and under every green tree:
11 And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:
12 For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.
13 Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
14 Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.
16 And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.
18 Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
19 Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.
20 And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
21 For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.
22 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
23 Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
25 And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.
26 Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.
29 Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
30 And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31 And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32 So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33 They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.
34 Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;
35 With whom the LORD had made a covenant, and charged them saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
36 But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
37 And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
38 And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
39 But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
40 Howbeit they did not hearken, but they did after their former manner.
41 So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
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The kings and many inhabitants of the Kingdom of Israel brought upon themselves what happened to it through their own deeds. The result: the kingdom was defeated and destroyed, the people were deported to distant provinces, and inhabitants of other lands were resettled in their place.

In his detailed analysis of the tragedy, the biblical narrator continually emphasizes that unfaithfulness to the Lord was the cause of everything. Yet the Lord repeatedly stood up even for an unfaithful people; but time after time, once the threat had passed, the people turned away from Him until thunder struck once more, and then the cycle began again.

Did not the same thing that happened to the Old Testament people continue and repeat itself in every subsequent age, including our own? Today we see the same temptations and the same attempts to combine faith with “interesting” occult beliefs and attachment to sins that seem indispensable. Today, too, the Lord continues to love us even as we are, constantly turning away from Him, and He continues to remain beside us. But how often we go so far from Him that we come to our senses only at the edge of the precipice...

Other notes

 
For Ki2 17:41
41 So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
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The double faith was the ordinary state of the Jewish people in the period before captivity. The mass religious consciousness, at the time of the Judges, almost immediately after the conquest of the land promised by God, and at the time of kings, quietly reconciled with the worship of the local heathen gods, whom they revered alongside...  Read more

The double faith was the ordinary state of the Jewish people in the period before captivity. The mass religious consciousness, at the time of the Judges, almost immediately after the conquest of the land promised by God, and at the time of kings, quietly reconciled with the worship of the local heathen gods, whom they revered alongside with Yahweh. Certainly, they were considered lower than Him, but it did not change the bottom of things: the yahvism was transformed into paganism, the God of Abraham and Moses stopped being the Unique and only, He became the head of a large pantheon, like Zeus or Jupiter. And only at the time before captivity, when was formed the people-community, when the Judaism became an ethno-confessional community, when the paganism was definitively overcome.

But why the desire for paganism was so hardly? We could have of course tried to explain everything by the influence of the local customs and traditions. Such explanation could have been partially correct. But in particular only partially: because, the double faith persisted even when was already formed a yahviste religious tradition rather powerful.

As seen, the problem is not only in the heathen influences, as such. In fact, what is paganism? The religious need in man is indestructible. But it can be satisfied differently. As seen, it owes its origin to this natural capacity for man, capacity largely lost after the fall, to direct communion with God, without which man can exist normally neither spiritually, nor psychologically.

And now, when such a communion with God was if not impossible, at least, seriously hindered; man begins to look for himself palliatives. All right; But why not go back to a direct communion with God, especially that the God of Israel has never refused it to His people.

Yes, but such a communion with God obliges, obliges, at least the keeping of the commandments, and further what is more, with the development and the deepening of the relations. And the gods created by men, oblige not at all, they only create a psychological comfort. And in search for a comfortable religion for themselves, people leave communication with the One Who created the heavens and the earth, to communicate with anyone, as long as such communication, as they say today, «is not annoying ". And God - well, He too will find a place in the pantheon. Place of honor. So that everything is decent and not burdensome.

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