14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
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The image of the harvest, both in the Old Testament books and in the Gospel, means the end of times and the summing up. This end and this summing up are what the apostle sees. The image of the vineyard in the Gospel, and perhaps earlier, became a symbol of the people of God, now coming to the completion of their history. It is no surprise that the last harvest is directed by "one like a Son of Man": the matter concerns the completion of that messianic era which began with Christ's coming, His earthly ministry, His death on the cross, and His resurrection.
What John saw is not simply some episode belonging to the end of times, but the result of processes that began much earlier. In essence, it is the completion of the era in which we too have had to live. The harvest was being prepared and ripening throughout the whole time from Christ's coming to His return in glory, as John saw Him in his vision.
Of course, there is Judgment here too: the completion of an era also means the completion of the spiritual processes connected with it, and accordingly the completion of the spiritual path of everyone who lived on earth both in Christian times and earlier, before Christ's coming. And all this also turns out to be at the center of world history, just as the Messiah's coming itself does, just as His birth from the Virgin Mary, shown to the apostle a little earlier, does. When the Savior at the Last Supper compared Himself with the grapevine and His disciples with the branches, He was not merely speaking in allegories.
He meant the real spiritual connection of His own life with the life of everyone united with Him. It is no surprise that the fate of every Christian too turns out to be connected with His path, and His path is completed only now, on the day of the full triumph of His Kingdom. Accordingly, only now is the spiritual path of each Christian completed, a path that continues much longer than earthly human life. But now at last this long life and long path are summed up, and depending on that, the person's fate at the threshold of the Kingdom is determined: whether he will be able to cross the threshold or not.
Other notes
For Rev 14:14-19
14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
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In today’s reading, the Apostle John speaks of the day of the great harvest. Is this already the judgment? It seems not yet...
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In today’s reading, the Apostle John speaks of the day of the great harvest. Is this already the judgment? It seems not yet. It is only the summing up. But even this summing up is disheartening: it is no accident that the grapes are thrown not merely into a winepress but into the winepress of God’s wrath. What does this mean for us today? Perhaps it is a reminder that nothing we do simply disappears. Every one of our actions will have consequences. And even if at some point we manage to correct something, our opportunities to make corrections are not endless. The day of harvest will come, when the final point is placed and nothing can be changed any longer.
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For Rev 14:14-20
14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
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The coming of the Kingdom and the day of Judgment that precedes it Jesus, even during His earthly ministry, more than once compared with...
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The coming of the Kingdom and the day of Judgment that precedes it Jesus, even during His earthly ministry, more than once compared with the harvest, with the gathering of a crop already ripe and waiting for the reapers and gatherers. And in the parables He told, the image of the vineyard was always associated with the people of God. And now, in his apocalyptic vision, John sees the day of Judgment and the coming of the Kingdom precisely as a day of harvest (vv. 15-16). This harvest, as is evident, brings earthly history to its end: the day of Judgment has come, the time has come for that separation of wheat from weeds about which the Savior spoke in His parable (Matt 13:24-30). And for the "vineyard," for the people of God, and therefore for the earthly Church, the harvest, or more precisely the gathering of grapes, becomes the day of God's wrath, which is not surprising if we recall the judgments Jesus gives to the churches dwelling on earth, to which He addresses Himself through His apostle (vv. 18-20).
Of course, the stream of blood flowing from the winepress produces a terrifying impression. But if we think carefully about the picture revealed to John, it is not hard to see that before us is precisely the situation of the end of history, when Judgment begins not because God has grown tired of waiting or has no more time, but because, as is evident, there is nothing more to wait for: humanity as a whole and each person who was destined to walk the earth in particular have made their choice, and now only the summing up remains. Those who have chosen the Kingdom shed their blood as martyrs; those who have chosen the existing order of things shed it because the world, according to the Savior's witness, "lies in evil." In a world corrupted by sin, a person does not get to choose whether to shed his blood or not; he can only choose in whose name or for the sake of what he will shed it. And for the earthly Church, for everyone connected with it even in the smallest degree, perhaps only in words, this choice becomes especially responsible: for it depends on this choice whether the one choosing will acquire the Kingdom or lose it.