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NOTES for Deu 24:1-22

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1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2 And when she is departed out of his house, she may go and be another man's wife.
3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
5 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
6 No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.
7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
9 Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
12 And if the man be poor, thou shalt not sleep with his pledge:
13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:
18 But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
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It is always very hard for us to understand that God calls us to a relationship that embraces every sphere of our life. This does not mean that we must immediately give away all our possessions or, for example, all go off to a monastery, or anything of the sort. It means belonging entirely to God. One-sided distortions are precisely the opposite of this approach: either donate a bundle of money to the poor while remaining without God and outside prayer, or withdraw from the world and begin to live a “purely spiritual life.” Today's laws concerning property relations in Deuteronomy illustrate this very principle: a wealthy (and not so wealthy) person may live and work, but not for himself; he may own his property, but for God and for his brothers.

Other notes

 
For Deu 24:1-22
1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2 And when she is departed out of his house, she may go and be another man's wife.
3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
5 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
6 No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.
7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
9 Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
12 And if the man be poor, thou shalt not sleep with his pledge:
13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:
18 But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
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The question of observing the Torah was never in Yahwism a purely and strictly formal question, at least if we are speaking of the sacred books that describe the way of the Torah. The Book of Deuteronomy is no exception...  Read more

The question of observing the Torah was never in Yahwism a purely and strictly formal question, at least if we are speaking of the sacred books that describe the way of the Torah. The Book of Deuteronomy is no exception: for all its religious intensity and tension, it still does not remain at the level of purely religious formalism. In any case, the focus of attention is first of all the inner state of the person, although the prescriptions connected with it may seem completely unsystematic.

Take, for example, the prohibition against remarrying the woman from whom one was previously divorced. What does it have to do, for example, with the command not to enter a debtor's house when demanding repayment of a debt? Or with paying a hired worker on time? Or with the rule prescribing that one should not gather the whole harvest down to the last berry or the last ear of grain, so as to leave something for the poor who pass by? In fact there is a connection here, but it must be sought not at the level of legal formulations, but at the level of the spiritual state from which the behavior described by these norms flows. To leave something for the poor requires generosity. The same generosity is needed in order not to break into the house of someone who owes you something, and in order to pay on time those whom you have hired - especially when there is some opportunity to delay payment. For such generosity to become the norm of life, however, something more is needed.

What is needed is that inner, spiritual wholeness in which a person is aware of his real self and accordingly of his real life as well. The very life that, according to the Savior's words, does not depend on the abundance of one's possessions. This wholeness allows a person to make decisions and commit actions that he does not later regret, even if they turn out to be mistaken. Of course, one can and must repent of a committed sin, but repentance is not regret over the committed sin; it is work connected with overcoming its consequences, inner and outer. This is where the prohibition against remarrying the one from whom one was formerly divorced becomes understandable: when leaving, leave; when parting, part. Otherwise there is life in the past, phantom pains and phantom joys. Everything that is as far as possible from the Kingdom.

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