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NOTES for Psa 94

O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
Lift up thyself, thou judge of the earth: render a reward to the proud.
LORD, how long shall the wicked, how long shall the wicked triumph?
How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
They break in pieces thy people, O LORD, and afflict thine heritage.
They slay the widow and the stranger, and murder the fatherless.
Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
Understand, ye brutish among the people: and ye fools, when will ye be wise?
He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
11 The LORD knoweth the thoughts of man, that they are vanity.
12 Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
14 For the LORD will not cast off his people, neither will he forsake his inheritance.
15 But judgment shall return unto righteousness: and all the upright in heart shall follow it.
16 Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
17 Unless the LORD had been my help, my soul had almost dwelt in silence.
18 When I said, My foot slippeth; thy mercy, O LORD, held me up.
19 In the multitude of my thoughts within me thy comforts delight my soul.
20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.
22 But the LORD is my defence; and my God is the rock of my refuge.
23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
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The denunciation of the wicked begins with a call to repay the proud. We have grown so accustomed to modern mass consciousness not considering pride a flaw that, even when we remember that pride is sinful, we still forget how it relates to other vices. Yet every time we proudly exalt ourselves, we claim a share of the authority that belongs to the Creator. For example, at the very moment when we begin to pass judgment and sentence in our hearts, we claim that we alone understand correctly “how things ought to be,” and as a result we try to become “like gods, knowing good and evil.”

But now we are called to come to our senses. We hear a reminder that, however profound our reasoning may seem to us, the Lord sees that it is futile. We now face a choice: humbly to acknowledge reality or to continue insisting upon our own infallibility. We can choose the second path, but sooner or later, as we follow it, we will become mired in the swamp of wickedness. Then, having rejected the one Advocate, we will have only ourselves to blame and will have to bear the consequences of our own disgraceful deeds.

Other notes

 
For Psa 94:1-11
O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
Lift up thyself, thou judge of the earth: render a reward to the proud.
LORD, how long shall the wicked, how long shall the wicked triumph?
How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
They break in pieces thy people, O LORD, and afflict thine heritage.
They slay the widow and the stranger, and murder the fatherless.
Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
Understand, ye brutish among the people: and ye fools, when will ye be wise?
He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
11 The LORD knoweth the thoughts of man, that they are vanity.
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One might say that this psalm too falls into two parts, one of which praises the greatness of the Lord while the second, as a warning to new generations...  Read more

One might say that this psalm too falls into two parts, one of which praises the greatness of the Lord while the second, as a warning to new generations, recalls their sins. Yet the song need not be divided into components, for all its words are interconnected.

The words “we are the people of His pasture” should be recognized as the connecting knot that gives the psalm its integrity. Biblical revelation contains no abstract philosophical notion that He is by Himself and we are by ourselves. No, He does not look upon us coldly; to Him we are neither dust nor a collection of elementary particles. If the Lord prevents us from entering the place to which He Himself wants to lead us, it means that for the moment our sins make us unable to enter it. Yet it is precisely because we are not inanimate bricks that can be used for building anywhere that He is demanding toward us.

In His demands we must see one of the most important manifestations of His love for us.

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