1 Many a time have they afflicted me from my youth, may Israel now say:
2 Many a time have they afflicted me from my youth: yet they have not prevailed against me.
3 The plowers plowed upon my back: they made long their furrows.
4 The LORD is righteous: he hath cut asunder the cords of the wicked.
5 Let them all be confounded and turned back that hate Zion.
6 Let them be as the grass upon the housetops, which withereth afore it groweth up:
7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
8 Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
Hide
The trials that befell the people of Israel were great both in ancient times and in recent history. Yet despite everything, the blessing given by God to Abraham and his descendants remained alive and effective.
Can we apply the psalmist’s words only to the destiny of Israel according to the flesh? For not only Abraham’s physical descendants, but all the faithful regardless of ethnic origin, may be called his descendants. It is hard not to notice that the destinies of the faithful in Old Testament and New Testament times have much in common. Accordingly, hostility toward Old Testament Israel and toward the Church, the people of God of the New Covenant, comes from a single source.
It is true that even now many refuse to understand this. But Christians who do not want to acknowledge it undermine their own roots. Meanwhile, in our own day the boundary between anti-Christianity and antisemitism is disappearing, and hatred increasingly joins Jews and Christians into a single image of the “enslaver of the whole world.”
And therefore the words of warning to those who hate Zion sound not only formidable, but also timely.
Other notes
For Psa 129:1-130:3
1 Many a time have they afflicted me from my youth, may Israel now say:
2 Many a time have they afflicted me from my youth: yet they have not prevailed against me.
3 The plowers plowed upon my back: they made long their furrows.
4 The LORD is righteous: he hath cut asunder the cords of the wicked.
5 Let them all be confounded and turned back that hate Zion.
6 Let them be as the grass upon the housetops, which withereth afore it groweth up:
7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
8 Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
1 Out of the depths have I cried unto thee, O LORD.
2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
Hide
David compares his soul, open to the sight of the Most High, to a child, and in his plea that the Lord should not notice his...
Read more
David compares his soul, open to the sight of the Most High, to a child, and there truly is something childishly naive and guileless in his plea that the Lord should not notice his lawlessness. A child would similarly like his parents not to notice the traces of his mischief. Yet David, as he addresses the Lord, is sober-minded. He understands that the Lord sees everything and that nothing can be hidden from Him. Another trait of David’s nature is therefore at work here, akin to a child’s trust in adults.
The psalmist cries out from the depths. This means that his prayer comes not only from the surface of consciousness but also from those inner depths that forget nothing. There lurks what we would like to bury more deeply in the subconscious and recall less often; nevertheless, none of it disappears, and it inevitably comes before the Creator’s gaze.
Yet it is from Him that we can receive not merely forgiveness but also deliverance from the power of evil and sin, which weighs not only upon us but within us. If only our appeal to God and our readiness to receive healing from Him are sincere.