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NOTES for Psa 133

1 Behold, how good and how pleasant it is for brethren to dwell together in unity!
2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;
3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.
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Is it always good for brothers to dwell together? Cain was a brother too, and it was none other than his own brothers who sold Joseph into slavery.

All this is true, and one could multiply such examples. Fortunately, however, this is not the whole truth: in every age one can find many examples of genuine brotherhood, and it does not depend on blood kinship. Such brotherhood is rightly compared to the gifts of those places where the Lord has commanded blessing and life forever; the possibility of full and genuine relationships between people is one of His gifts.

At the very creation of man, the Lord said, “It is not good for man to be alone.” The powers of darkness know this too, which is why they seek to destroy us by separating us and plunging each person alone into his inner darkness, into slavery to his own self. But “let us join hands, friends, so that we do not perish one by one!” On the path toward the light, it is very important to move beyond isolation and obsessive concern with our own problems alone, and to become able to see those who will become our brothers and sisters.

Other notes

 
For Psa 133:1-3
1 Behold, how good and how pleasant it is for brethren to dwell together in unity!
2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;
3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.
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The psalmist's call to bless the Lord is addressed to servants. The word “servant” may give the impression that he is speaking here...  Read more

The psalmist's call to bless the Lord is addressed to servants. The word “servant” may give the impression that he is speaking here of downtrodden, enslaved people whose master orders them, under threat of punishment, to utter words whose meaning is of no concern to them. Yet an invitation addressed to people to bless God presupposes the high dignity of those who are entrusted with blessing Him.

How great is the Lord who blesses humankind and all creation, and how insignificant a person seems beside Him! A person is therefore called a servant because a servant is not equal to his master. And yet it is precisely this being, lost amid the universe, whom the Lord allows to bless Him.

This means that His trust in us is great. He has placed us high above all that He created.

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