7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.
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The subtitle, or superscription, of this psalm reads: "His prayer [David's], when he was in the cave." David is hiding in a cave from the enemies pursuing him and, of course, prays for help. But what matters to us now is not what he asks to be delivered from, but for what purpose. In the language of the Old Testament, the soul is the whole earthly, biological, as we would now say, life of a person. During this prayer David experiences his condition as being in darkness, as a likeness of death, since the cave is the main form of burial, and he asks God to bring him out of the "grave," to return him to life. But why? What is he going to do when he comes out into the light? What can he not do while remaining in the cave? David's answer is: praise God. How, can one not praise Him from there? Is God less holy and good if I am in a cave? God can and must be praised, but there is a difference between "praise" and "glorify." Praise is between me and God, while glorifying is before others, for others. In the darkness of the cave, in the "grave," David experiences the strongest loneliness, which hinders the prayer of glorification. "Bring me out, and those before whom I can glorify You will gather around," David says.
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For Psa 141:1-7
1 LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
3 Set a watch, O LORD, before my mouth; keep the door of my lips.
4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.
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Before us is a plea for help that comes from the heart of an exhausted man. This man is the same David who defeated many enemies...
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Before us is a plea for help that comes from the heart of an exhausted man. This man is the same David who defeated many enemies and passed through many trials, whom we are accustomed to seeing as an indestructible warrior who handles difficulties splendidly. But now we hear not the voice of a triumphant victor, not the martial call of a mighty warrior accustomed to danger, but the voice of a weak man who hopes in the Lord not only because he is accustomed to walk before Him, but also because there is nothing else to hope in: his own strength is running out and his enemies are growing ever stronger...
It is often precisely the person accustomed to seeing himself as strong who finds it unbearable to admit his own weakness. But David is ready to acknowledge himself as weak, and in this another kind of strength is revealed: inward, inconspicuous, and often unappreciated by those around him. This is the strength of humility, which surpasses outward strength founded on flaunting one’s “toughness.” It is paradoxical, but true: acknowledging oneself as weak before the Lord makes it possible to receive the strength He gives. Self-exaltation founded on boasting of one’s own strength, however, sooner or later leads to its loss.