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NOTES for Eze 15:1-8

1 And the word of the LORD came unto me, saying,
2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6 Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
8 And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.
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Ever since the time of the earliest prophets, the vine has been a symbol of God’s people: Isaiah, Hosea, Jeremiah and other prophets used it. This image became so familiar that when the Lord Jesus Christ turns to it, His hearers immediately understand what He is talking about. The prophet Ezekiel also takes up this image. The short parable in chapter 15 of his book contains one very important idea that immediately attracts attention.

The Lord says that the vine is good for nothing except producing grapes. It differs from other kinds of wood in that nothing can be made from it. Consequently, the chosen people are ‘good for nothing’ except living within the covenant that has been made. Those who participate in the covenant with God differ from other peoples in that the whole meaning of their existence lies in that covenant. The creation of world empires and the accumulation of incalculable wealth, treasures of wisdom and the rise of technology—all these may be theirs, but they cannot be the purpose and meaning of life. Outside the covenant, by breaking it, the people of the covenant become unnecessary, out of place in this world. And the Lord says that it is impossible to leave the covenant for an ‘ordinary’ life: one can only perish in the fire, which is what happens to Israel before the exile.

Need we stress that this applies to the New Covenant and those who participate in it far more than to the Old?

Other notes

 
For Eze 15:1-8
1 And the word of the LORD came unto me, saying,
2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6 Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
8 And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.
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The uselessness of Jerusalem after it turned away from its calling is compared to the uselessness of a grapevine: too fragile for construction, unsuitable for weaving mats, and unfit as fodder for livestock. It is good only for...  Read more

The uselessness of Jerusalem after it turned away from its calling is compared to the uselessness of a grapevine: too fragile for construction, unsuitable for weaving mats, and unfit as fodder for livestock. It is good only for being thrown into the fire, and even there the vine quickly burns away without producing heat comparable to that of other fuels.

But if this is so, why will Jesus compare Himself specifically to a grapevine when He bids farewell to His disciples? Is His self-emptying revealed in this comparison as well? Or perhaps, by likening Himself to a “worthless and good-for-nothing” vine, did He wish to show us that in His eyes everything people are accustomed to reject—and all the more those whom society habitually looks down upon because of their unappealing appearance—also possess a value that eludes human perception?

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