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NOTES for Isa 46:1-47:15

Printable version
1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
5 To whom will ye liken me, and make me equal, and compare me, that we may be like?
6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
12 Hearken unto me, ye stouthearted, that are far from righteousness:
13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
15 Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
Hide

We all often turn to God with requests for help or support, or with gratitude for one event or another. Yet in doing so, we often forget that His purpose for us, His “counsel” in the language of the Bible, extends to absolutely every moment of our life, from beginning to end. The prophet says that God carried Israel “from the womb.” In the same way, He is present at every event in the life of every person, from conception to the complete fulfillment of God's purpose for that person. God is near even when we do not think of His presence; He remembers us when we do not remember Him. He carries out His purpose even when we resist His will. Here we encounter one of the most astonishing revelations of prophetic preaching: God is utterly incomprehensible and transcendent, yet He is also the One closest to our heart and knows us far more deeply than we know ourselves...

Other notes

 
For Isa 47:1-15
1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
15 Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
Hide
The image of perishing Babylon at the end of the exile was very relevant. Indeed, the fall of Babylonia and its capital was unexpected and very impressive. It was all the more unexpected because Babylon was a first-class fortress prepared for a long siege...  Read more

The image of perishing Babylon at the end of the exile was very relevant. Indeed, the fall of Babylonia and its capital was unexpected and very impressive. It was all the more unexpected because Babylon was a first-class fortress prepared for a long siege. Historians still debate the reasons for so rapid an end to this city, suggesting betrayal among its defenders. But in the postexilic period Babylon became a symbol of opposition to God, and it appears in precisely this sense both in the prophecies of Babylonian Isaiah and in the New Testament books, in particular in the Book of Revelation.

Of course, the Babylonian captivity contributed greatly to this reinterpretation of the image of Babylon. But the matter is not only that. It is also the imperial spirit that permeated the life of the Neo-Babylonian Kingdom. And it is the spirit of modern civilization as such. Of course, Babylonian civilization is hard for us today to consider modern; for us it is antiquity. But it already bore within itself that spirit of self-assertion that is equally characteristic of all civilizations, ancient and modern. The point here is not even awareness of technical power or a sense of security, but the feeling of self-sufficiency. A person saturated with the spirit of civilization is convinced that he is protected from surprises and has the situation under control.

Of course, any technologies in any age can fail, but such a failure is perceived as an anomaly, as an emergency that can and must be eliminated, removed, and, as far as possible, prevented in the future. A person of civilization usually has no experience of his own dependence on higher powers. And if such an experience appears, it means the person has ceased to be a bearer of its spirit. This is why, and not because of any depravity or maliciousness of technologies in themselves, all great civilizations are doomed. God does not abandon the person, and sooner or later a moment inevitably comes when that person grows weary of civilization.

Historians have long noticed the phenomenon of a kind of fatigue of civilizations, psychological and social fatigue that accumulates in them over time, in much the same way that fatigue can accumulate in metal structures over time. But almost none of them has considered the spiritual causes of this fatigue of civilizations. Yet spiritual fatigue turns out to be the main cause of their fall: resistance to God, attempts to wall oneself off from Him, never end in anything good. This is always a road to nowhere. To historical nonbeing.

Hide
 
For Isa 47:1-15
1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
15 Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
Hide
Besides the history of God's chosen people, the Bible also touches upon the histories of other peoples, none of whom...  Read more

Besides the history of God's chosen people, the Bible also touches upon the histories of other peoples, none of whom, apart from the Jews themselves, have survived to our day. One after another they were forced to “depart into darkness,” like the “daughter of the Chaldeans,” the Babylonian kingdom about which we read today. The prophet sees that behind the political and economic causes of the fall of kingdoms and peoples lie spiritual causes. They are the same as for individuals: ignorance of God, national pride, lack of mercy, external aggression, and fascination with occult religion. As a result, Babylon is left naked, hungry, and cold, incapable of continuing to exist. This approach can also show us what healthy patriotism is and what is leading our country and people toward Babylon's fate—to the pages of the archaeological journals of the future.

Hide
 
For Isa 46:1-13
1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
5 To whom will ye liken me, and make me equal, and compare me, that we may be like?
6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
12 Hearken unto me, ye stouthearted, that are far from righteousness:
13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
Hide
God's design for us, the "counsel" in biblical language, extends absolutely to every moment of our life, from...  Read more

God's design for us, the "counsel" in biblical language, extends absolutely to every moment of our life, from beginning to end.

The prophet says that God carried Israel "from the womb." God is present at every event in the life of every person, from conception to the full realization of His design for him. God is near even when we do not think of His presence; He remembers us when we do not remember Him. He carries out His design even when we resist His will.

Here is one of the most astonishing revelations of prophetic preaching: God is absolutely incomprehensible and beyond all bounds, yet He is also closest to our heart and knows us far more deeply than we know ourselves...

Hide
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