1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
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All the world systems of criminal and private laws are built, generally on the Old Testament. If it is not “eye for eye”, then in the spirit of the Law it is the immediate punishment without reprieve for the crime. The arguments of the defenders of the death penalty are based on this principle of reward while alive, if the conversation arrives to arguments. But with the prophet Malachi, we encounter completely with another Old Testament. This is the Testament of a total delegation to God of the power to render justice, execute or have mercy. This justice of mercy, which in another place is expressed by the words "Vengeance belongeth unto me, I will recompense". It is not a shout "step aside a bit; I will walk here to execute". It is completely the opposite: " stop judging, live with mercy and truth, and I shall take care of the justice Myself".
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For Mal 4:1-2
1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
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The relevance and urgency of the story told by the prophet are hard to dispute. We ask ourselves the question "how can this be?" far too often, because life gives us countless opportunities for it. The world looks unjust; it lives by laws that...
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The relevance and urgency of the story told by the prophet are hard to dispute. We ask ourselves the question "how can this be?" far too often, because life gives us countless opportunities for it. The world looks unjust; it lives by laws that seem not to require faith in God, humility before Him, or trust in His will. The question "what is all this for, if in any case the one who does not submit himself to God's laws is better off?" is sometimes very hard to answer even for oneself, and it is practically impossible to say anything to someone who, on the basis of that question, presents God with a bill.
And nevertheless, this is the simplest way to see the difference between the human and the divine, to see the difference in height between the human person and God. Yes, the one who does not bind himself by love for God may be better situated. But all the same one must make a choice: whether this security is worth life with God. We have the right to refuse every day, but do we need such a life? We want visible signs of God's presence in life, yet for some reason we try to measure grace in monetary terms, in career terms, in outward terms. To this He answers us that acquisition is fitting only in relation to the Kingdom of God (Matt. 6:33), which has no price.