8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. |
Anyone who has read attentively the Bible, knows that, when it comes to "time and deadlines", one should handle God's words with a certain caution. As shows the experience of the Christian history, which extends already three millennium, His "soon" and our "soon" differ from each other, and moreover very considerably. But what means this difference? And to what is it connected? The apostle says that for God one day is as thousand years. But how lasting is the day of God? And with what measures do we measure the days of the One Who Himself is timeless? And thousand years - is it an exact figure? Or an allegory, as the one found in the English language, when we speak about something which was already "one thousand times said" or "known thousand years"? And if it is the case, while God waits? And why He says that already "soon"?
Probably, if He acted alone, without regard to man, everything could have really ended much faster, maybe, even sooner than we can imagine. But here is the problem, that He doesn’t want to act like that. Because, it is important for Him to engage us, men in His plans, but to engage the fallen man in something good, and even more in the work of his own salvation, - is not a simple task, especially, if we consider that it can be done only with our consent.
It seems that it is in particular here, that is the reason for which God's "soon" is so different from ours. Everything is close, the Kingdom is near, everything can end at any time, the ship is ready to sail, but it is absolutely necessary to wait for the travelers who are late, otherwise, those remained on the shore, which will become very fast unfit for life, will be condemned to perdition.
And the Captain waits, waits, as it may seem to some, wasting time in vain. But He knows better, and He waits. And how much it will be necessary to wait depends, among others, above all on us. For, without us the Kingdom is not complete. And when we shall become attached to its plenitude and how time (according to the earthly count) it will take, depends not only on God, but also on us.
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: |
2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: |
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, |
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. |
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: |
6 Whereby the world that then was, being overflowed with water, perished: |
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. |
8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. |
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. |
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, |
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? |
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. |
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. |
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; |
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. |
17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. |
18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. |
The Apostle Peter paints a terrifying picture: “the heavens will be set ablaze and dissolved, and the elements will melt with fire”... And yet he looks forward to this day with joy and calls us to do the same? Yes. Yes, because this destruction is a consequence of God’s coming. Nothing evil or sinful can endure before the face of God—and this entire world has been poisoned by human sin. But the Lord promises us a new heaven and a new earth, and this means that, purified by fire, the earth will become itself: as the Lord created it, as it was before the Fall. And therefore the last day, the day of God, is a day of joy: the day when our Lord will come!
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: |
2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: |
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, |
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. |
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: |
6 Whereby the world that then was, being overflowed with water, perished: |
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. |
8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. |
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. |
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, |
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? |
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. |
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. |
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; |
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. |
17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. |
18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. |
We read Christ's prophetic words about the future of the world and the days before His Second Coming in power and glory. Everything that will happen will be terrible, and... all of it is already found in our world: earthquakes and wars, famine and epidemics. But what is the Lord's patience of which the apostle speaks? It consists in His waiting for every person and giving everyone opportunities to meet Him. He has given us the promise of which the apostle speaks: “According to His promise we wait for new heavens and a new earth in which righteousness dwells.” Our world can become these new heavens and this new earth if Christ's proclamation is heard by everyone; if Christ's works and people's love for Him become the foundation of human life; if through repentance and the fear of God each person acquires faith, hope, and love. Prayer for the world and for everything that happens in it, prayer to Christ for the salvation of human souls amid distress and misfortune, must resound every day in the heart of every Christian, just as it resounds every day in the Church.
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: |
2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: |
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, |
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. |
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: |
6 Whereby the world that then was, being overflowed with water, perished: |
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. |
8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. |
9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. |
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, |
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? |
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. |
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. |
15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; |
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. |
17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. |
18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. |
We read the warning that in the last days insolent scoffers will appear, and we may wonder: whom is the apostle speaking about? There are many in our own time who can be included in the category he describes; does this mean that our days should be considered the last? In fact, there have been plenty of such scoffers in every age, yet the end of the world did not come.
Yes, those who revile everything holy displayed their zeal not only on the eve of the end of time. But we were also told that “about that day and hour no one knows” (Matthew 24:36). For us, who do not know the times, it is far more important always to be ready to meet Christ, regardless of whether His coming will take place soon or not soon. Looking at the signs of the last times, even if by human standards these times last a long while, we should not sit with folded hands in fear, but set about correcting our ways. God's perception of time is not like ours.
For that matter, even among people it often happens that periods which seem long to us pass in an instant.
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