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NOTES for Psa 102:18

18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
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Tradition is of course important for any religion: without it no continuity of generations is possible. But one's attitude toward tradition can differ. It often happens that tradition is reduced to a certain set of texts and rituals that are repeated again and again, becoming the basis of the community's religious life.

These texts and rituals are never meaningless, at least not originally meaningless. But often it turns out that with the passage of time, in the process of endless repetition, the original meaning not only of the ritual but even of the text is forgotten and goes into the past, while another, new meaning comes to replace it, sometimes one little connected with the original.

Practically nothing can be done about this: as any thing wears out through use, so ritual wears out, and as worn material loses its original appearance, so a worn ritual loses its original meaning, which is forgotten and goes into the past. Even if some historian manages to dig down to this original meaning, his discovery can no longer change the situation: the ritual lives its own life, and it is impossible to return it again to its original meaning, just as it is impossible to return newness to material worn by time.

Therefore the author of the psalm proposes another path: each generation must offer God its own praise, find Him anew for itself, and establish with Him its own living and real relationships. Past experience in such a case is needed not in order simply to repeat again and again someone else's words, however expressive, or someone else's thoughts, however deep. It is needed as an example, as a model of those relationships that cannot be repeated but can be established again here and now.

Spiritual life consists of relationships that cannot belong either to the past or to the future: any relationships, whether with God or with another person, are possible only in the present. To orient oneself toward old forms means to imitate what is not there. To make use of them means to understand how relationships with God were built before, and with past experience in mind to do this today. In the way genuine tradition presupposes.

Other notes

 
For Psa 102:1-22
Hear my prayer, O LORD, and let my cry come unto thee.
Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.
For my days are consumed like smoke, and my bones are burned as an hearth.
My heart is smitten, and withered like grass; so that I forget to eat my bread.
By reason of the voice of my groaning my bones cleave to my skin.
I am like a pelican of the wilderness: I am like an owl of the desert.
I watch, and am as a sparrow alone upon the house top.
Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
For I have eaten ashes like bread, and mingled my drink with weeping,
10 Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.
11 My days are like a shadow that declineth; and I am withered like grass.
12 But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations.
13 Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
14 For thy servants take pleasure in her stones, and favour the dust thereof.
15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory.
16 When the LORD shall build up Zion, he shall appear in his glory.
17 He will regard the prayer of the destitute, and not despise their prayer.
18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together, and the kingdoms, to serve the LORD.
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The Lord’s mercy surpasses everything we could imagine, and for us this is not merely very difficult but impossible...  Read more

The Lord’s mercy surpasses everything we could imagine, and for us this is not merely very difficult but impossible when we follow human notions of justice. But His ways are not our ways, and although mercy and truth all too often diverge on earth, in the Lord they abide in unity. A unity of qualities that, according to ordinary logic, contradict one another is usually called antinomic, but one does not wish to call the Lord’s unity of mercy and justice by that name. It is precisely because He sees what we are and what can be expected of us that He is patient with us, without, however, lowering His demands upon us.

Therefore, the reminder of His righteousness, which abides upon those who keep His covenant, is not superfluous. By following Him, we receive the possibility of rising at least to some degree above everyday logic and sharing in the righteousness that proceeds from Him and unites mercy with justice.

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