14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. |
15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: |
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. |
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. |
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. |
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. |
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. |
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. |
22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. |
In Isaiah's prophecy today, what matters most to us is not so much the historical details as what the Lord says about His actions. Leaders of the people who base their work on utter deception are such a common and familiar phenomenon that they are not even worth discussing. “Nothing will happen to us; we can fool everyone” is an almost universal principle of governance. What truly matters is that the Lord lays in Zion a cornerstone as the foundation of all truth. This stone is Christ, and the Lord says of Him: “I will make justice the measuring line and righteousness the plumb line; hail will sweep away the refuge of lies.” Christ's coming brought light into the world, by which truth becomes visible and falsehood is exposed. And the one who believes in the victory of truth will not be put to shame, says the Lord. If that is so, what sense is there in living a lie?
14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. |
15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: |
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. |
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. |
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. |
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. |
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. |
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. |
22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. |
The precious cornerstone is Christ. And the stone laid as Zion’s foundation is Christ’s sacrifice. It is the New Covenant in His blood. It is the Cross of the Lord, which became an altar and a symbol of the Lord’s love for people. Yes, He once scattered the nations and confused their languages. But He gathered everyone again and gave everyone the Savior of the world, the Son of Man. The Lord left us the same freedom and the same earth, but gave us the ability to recognize His image in people and gave us the gift of fellowship. Christians throughout the world recognize one another by the image of Christ in each of us. Borders and customs, ignorance of languages and an inability to communicate may divide us. But in prayer we all turn to Christ the Savior, Christ the Living One, Christ the Redeemer. We always remember and wear on our bodies the symbol of our salvation, the cross: the stone upon which the sacrifice for us was accomplished and the hope of Resurrection was granted.
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! |
2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. |
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet: |
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. |
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, |
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. |
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. |
8 For all tables are full of vomit and filthiness, so that there is no place clean. |
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. |
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: |
11 For with stammering lips and another tongue will he speak to this people. |
12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. |
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. |
14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. |
15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: |
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. |
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. |
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. |
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. |
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. |
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. |
22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. |
23 Give ye ear, and hear my voice; hearken, and hear my speech. |
24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground? |
25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and rie in their place? |
26 For his God doth instruct him to discretion, and doth teach him. |
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. |
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. |
29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working. |
Israel’s self-intoxication and self-deception are angrily denounced; their consequences will be tragic unless there is a return to God (and there will not be one!). It is terrible to replace the word of God with a human “precept upon precept, rule upon rule, a little here and a little there.” God sets against this the “tested stone, a precious cornerstone,” the Messiah who is to come. And now we too will face the same temptation: to replace a living faith in Christ with a human “precept upon precept, rule upon rule, a little here and a little there.”
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! |
2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. |
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet: |
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. |
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, |
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. |
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. |
8 For all tables are full of vomit and filthiness, so that there is no place clean. |
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. |
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: |
11 For with stammering lips and another tongue will he speak to this people. |
12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. |
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. |
14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. |
15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: |
16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. |
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. |
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. |
19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. |
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. |
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. |
22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. |
23 Give ye ear, and hear my voice; hearken, and hear my speech. |
24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground? |
25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and rie in their place? |
26 For his God doth instruct him to discretion, and doth teach him. |
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. |
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. |
29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working. |
In his prophecy about the Ephraimites, another bitter prophecy about them, Isaiah plays on the fact that their capital, Samaria, built on a height, resembled a crown set on a mountain peak, a symbol of royal power, honor, and majesty. But this earthly crown became so dear to the Ephraimites that it hid from them the One who had given them earthly prosperity and who in truth crowns the world He created. Now a long road of trials lies ahead of them, so that they may value Him anew and turn to Him.
The prophet compares the unfaithful Ephraimites to drunkards, and these words have more than a literal meaning, though they have that too. Every voluntary departure from the Lord is like depriving oneself of sobriety. But Isaiah exposes not only outright pagans, but also those who appear to serve the Lord. Pharisaism is still far in the future, yet the prophet already speaks about the vices that have spread among those called to serve the Blameless One.
Here we have one of the early indications of the danger of that variety of "piety" which expresses itself in inventing ever more rules that in practice obscure God by their pettiness and their sheer number. In the end, everything appears to be in place; what should be done is performed reverently. Only the true burning of hearts gradually evaporates somewhere. Yet it is precisely such people whom the Lord, through the prophet, calls blasphemers, and again and again the warning sounds that sacrilege must cease. It can exist even while outward correctness of behavior is maintained.
Some of these "pious" people rely on their own protection, assuring those around them that they have made a covenant with death. But by doing so they admit that they have turned away from the Source of life.
Yet precisely when Zion is covered with false servants, the words are heard that the Lord is laying His cornerstone in Zion, the pledge of the triumph of His righteousness. And the day will come when the Savior sent by Him will reveal the meaning of this prophecy.
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