1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a twoedged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
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Why does the call go out to sing a new song? Are the old ones not enough? Have they not said everything necessary?
Yes, the old songs preserve necessary experience, and they cannot be rejected. But every day the Lord addresses us anew, and the choice we have made must be constantly reaffirmed, again and again.
How good it would be if we could repent once and for all and begin a new life without fear of turning away from the path we had chosen! But as long as we live, we remain free to choose not only good but also evil. Choosing the right path does not set us on rails along which we can travel straight into the Kingdom of Heaven without thinking and without turning aside. A new song is therefore a constant return to the sources of our faith, a daily reaffirmation of our faithfulness to God and His commandments.
The saints are granted the right to execute judgment upon sinners. It seems that the key concept here is judgment that is written down. Mention of judgment is too often associated with arbitrary power, but judgment that is written down is judgment consistent with God’s justice, not with our own notions and ideas of arbitrariness.
Other notes
For Psa 149:1-9
1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a twoedged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
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The question comes up very often: should one read psalms that curse enemies, now that there is already a New Testament...
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The question comes up very often: should one read psalms that curse enemies, now that there is already a New Testament, which has set entirely different tasks before us? After all, even in the psalm most filled with praise and glorification of God, one can find curses and thirst for every possible punishment upon enemies. It appears that nothing contradicts the spirit of the Gospel so sharply.
This apparent contradiction is resolved rather simply: these enemies are not our enemies, but the enemies of God and of Christ, who forgave His executioners and Peter, but sternly denounced the Pharisees and the "world." These enemies of God are not only outside, somewhere far away, but also within us ourselves: they are our sins. Then reading the psalms can protect us from lukewarmness by stirring up our hatred not against sinners, but against evil and sin.