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NOTES for Joh 3:5

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
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As much as we are in a better position, than Nicodemus, who heard these words the first. Obviously, it was very difficult for him to understand them, but it's much easier for us, knowing already what took place afterward.

All our life, all our thoughts and acts are penetrated by sin from birth - egoism, pride, fulsome praise, condemnation... Sin leads to incorrect (fallen) actions, having very ponderous consequences, which in their turn provoke new sins in us, and in our neighbors. And all this rolls, as a snowball, taking more and more speed. Certainly, such a life has nothing in common with the Kingdom of God. Can we stop it? If yes, then how?

Jesus says that a new birth is necessary for that, or regeneration, because the old life has to stop completely, and it is only after that, a new life can begin. Our participation, our desire is indispensable here, - what is called by the word "repentance". It is exactly through repentance that we come to freewill death in the water of Baptism, where ends our sinful life; and the next step is the acceptance of the new life, which the life-giving Holy Spirit, sent to us by the loving Heavenly Father grants us . And here we are, newborn babies, washed by water and Spirit, entering in the Kingdom of God...

It is so ideally. In practice - it is only partial for us. Our repentance is incomplete; we continue to repent even after the Baptism. Consequently, our sinfulness does not die completely, and we ought to be cleaned again and again. And birth from the Spirit - is rather not regeneration, but the generation in us of a new life similar to the grain of mustard, which will have to grow and grow. Yes God will make of us that fertile soil, in which the growing Kingdom will come to maturity and bring fruits!

Other notes

 
For Joh 3:1-21
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born again.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
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It is no wonder that Jesus' words shocked Nicodemus so much. In his view, a place in the Kingdom of the coming Messiah was guaranteed to him by the very fact of being born to Jewish parents and belonging to the chosen people. But the Lord tells him, and us, that...  Read more

It is no wonder that Jesus' words shocked Nicodemus so much. In his view, a place in the Kingdom of the coming Messiah was guaranteed to him by the very fact of being born to Jewish parents and belonging to the chosen people. But the Lord tells him, and us, that what is born of the flesh (that is, of people, even Jewish people) is flesh, and that in order to enter the Kingdom of the Spirit one must be born of water (receive baptism) and the Spirit (receive that gift of the Spirit which, according to the word of the Lord, everyone who believes in Him receives - John 7:38).

Of course, it is easy for you and me to smile at an authoritative Jewish teacher who does not understand such simple things, since we know what the Lord Jesus is speaking about. Yes, thanks be to God, unlike Nicodemus, we understand when the Teacher speaks "of earthly things"; but does that mean we will understand when He begins to speak "of heavenly things"? If He calls birth from the Spirit "earthly," what then is "heavenly"? Perhaps we should not exalt ourselves so much over Nicodemus; beside the Lord Jesus we always remain slow-witted disciples...

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For Joh 3:1-15
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born again.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
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As often happens, the most important thing in today's Gospel reading is its direct meaning. In the conversation taking place at night with Nicodemus, a man no longer young and wise with experience, the Lord speaks about...  Read more

As often happens, the most important thing in today's Gospel reading is its direct meaning. In the conversation taking place at night with Nicodemus, a man no longer young and wise with experience, the Lord speaks about a new birth, about the fact that a new life can begin for a person who has believed in Him. And this life, He says, begins as the result of birth from the Spirit of God, birth from above. It is frightening and sad when a person does not live this life born from above, given by the Spirit. But this fact should not lead us to despondency; on the contrary, Christ's direct command to the person is: be born and live. As God said through the prophet Ezekiel: I do not desire the death of the sinner, but that he turn and live.

From the Lord's words about birth from above, another conclusion follows clearly: this birth depends on you yourself. The Creator's will for your birth from above already exists and has been clearly expressed by the Lord. And this opens for us the joyful, paschal side of these words.

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For Joh 3:1-15
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born again.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
Hide
The Church is young and full of strength, strength breathed into it by the Spirit of the Lord. Those being saved are added by the thousands, many signs are performed, all the believers have received the gift of the Holy Spirit and remain...  Read more

The Church is young and full of strength, strength breathed into it by the Spirit of the Lord. Those being saved are added by the thousands, many signs are performed, all the believers have received the gift of the Holy Spirit and remain in the fear of God; their life is a model of the full life of a Christian (see Acts 2:42). Not life at all, but a dream... But a dream is still something mostly unattainable, something invented to ease the conscience. People say: this is an ideal incompatible with reality. But what the first Christians live by is precisely the real reality, more real than what we live in now.

And in His conversation with Nicodemus, the Lord speaks exactly about this new being, about the Kingdom of God that is within them and among them (see Luke 17:21, Matt. 18:20). Through repentance, through baptism by water and the Spirit, through birth from above, we can enter, or more precisely, we give Christ the opportunity to bring us into this other life (see John 3:13). We may not yet have noticed it ourselves, but He has already done everything. What remains for us is only to believe this as we believe nothing else, to believe so that we gradually become aware of what has happened to us...

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