1 Then stood up Elias the prophet as fire, and his word burned like a lamp.
2 He brought a sore famine upon them, and by his zeal he diminished their number.
3 By the word of the Lord he shut up the heaven, and also three times brought down fire.
4 O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!
5 Who didst raise up a dead man from death, and his soul from the place of the dead, by the word of the most High:
6 Who broughtest kings to destruction, and honorable men from their bed:
7 Who heardest the rebuke of the Lord in Sinai, and in Horeb the judgment of vengeance:
8 Who annointedst kings to take revenge, and prophets to succeed after him:
9 Who was taken up in a whirlwind of fire, and in a chariot of fiery horses:
10 Who wast ordained for reproofs in their times, to pacify the wrath of the Lord's judgment, before it brake forth into fury, and to turn the heart of the father unto the son, and to restore the tribes of Jacob.
11 Blessed are they that saw thee, and slept in love; for we shall surely live.
12 Elias it was, who was covered with a whirlwind: and Eliseus was filled with his spirit: whilst he lived, he was not moved with the presence of any prince, neither could any bring him into subjection.
13 No word could overcome him; and after his death his body prophesied.
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In the Gospel era, the figure of Elijah was surrounded by many traditions, often half-legendary. Many were connected with events mentioned in his book by Ben Sira (as the Jews called Jesus son of Sirach, the author of that book). The event in question was witnessed, according to the early prophetic traditions reflected in the First Book of Kings, by Elijah's disciple and follower Elisha. His testimony is enigmatic: he saw his teacher disappear as he headed towards a radiant heavenly chariot whose image had appeared in the distance.
The chariot most closely resembled the chariot of Yahweh that other prophets had also seen in their visions. Ezekiel described it most clearly. This departure of Elijah gave rise to the legend that the prophet had been taken alive into heaven, to the throne of God, and would return to earth before the coming of the Messiah, proclaiming His imminent appearance. Ben Sira wrote his book at a time when messianic expectations were very intense.
It is not surprising that he turns to this tradition. What is even more interesting is that the Saviour Himself points to John the Baptist as the Elijah so eagerly awaited by the people. Of course, He is speaking allegorically. In His words, John came in ‘the spirit and power of Elijah’. But if that is so, there must have been something in Elijah's ministry that linked him with John the Baptist. Something messianic, not in the historical but in the spiritual sense of the word. Ben Sira points to the miracles performed by the prophet.
As manifestations of God's power at work in the world, the miracles were, of course, striking evidence of God's closeness to His prophet and of Elijah's closeness to God. But there is more to it than that. The Saviour's miracles were not simply a manifestation of the divine power He bears within Himself. They were also evidence that the Kingdom of Heaven had drawn near. For the Saviour's miracles were not simply a manifestation of God's power: they were evidence that the Kingdom was truly close, that its powers and its breath were already at work in the world. Before Christ's coming, nothing of the kind could have happened.
Yet the Kingdom was revealed to the prophets of Israel, who saw both the Throne of Glory and the chariot of Yahweh. Before Christ's coming, a barrier separated our world from that Kingdom, sometimes almost transparent—at least to the prophets—but still completely impassable. Yet there were people for whom God made this barrier almost imperceptible. Elijah was one of those few people. Elijah, who in Gospel times became a symbol of the messianic Kingdom ready to enter the world.
Other notes
For Sir 48:1-4
1 Then stood up Elias the prophet as fire, and his word burned like a lamp.
2 He brought a sore famine upon them, and by his zeal he diminished their number.
3 By the word of the Lord he shut up the heaven, and also three times brought down fire.
4 O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!
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"Blessed are those who saw you and were adorned with love"... Jesus, son of Sirach, says this about Elijah...
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"Blessed are those who saw you and were adorned with love"... Jesus, son of Sirach, says this about Elijah. And it turns out that this "adorning with love" is somehow connected with communion with the prophet. This happens, surely, with all the saints: everyone who communes with them - of course, those who come with an open heart - is himself lit up a little by the reflection of their love. A saint adorns with his love those who come to him - and in this way leads them to God...
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For Sir 48:1-4
1 Then stood up Elias the prophet as fire, and his word burned like a lamp.
2 He brought a sore famine upon them, and by his zeal he diminished their number.
3 By the word of the Lord he shut up the heaven, and also three times brought down fire.
4 O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!
Hide
John the Baptist was always just a little ahead of Jesus. He was born six months earlier and, apparently, died the same six months earlier. It is as though, through his own—strange as it may sound—simpler example, he constantly teaches us to understand all that is impossible for a human being to comprehend...
Read more
John the Baptist was always just a little ahead of Jesus. He was born six months earlier and, apparently, died the same six months earlier. It is as though, through his own—strange as it may sound—simpler example, he constantly teaches us to understand all that is impossible for a human being to comprehend. What preceded his birth can easily be called a miracle, but how incomparable it is with the Annunciation and the Nativity! He was the first to greet the Virgin and the Child She was carrying. Each time, everything he says means only one thing for us: look, it is so simple to recognize, accept, worship, and serve Jesus. The constant nearness of the holy and incomprehensible compelled him to be an ascetic and a spiritual struggler, as we would call it today. Not because God required it, but because he was, like us, a sinful human being.