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NOTES for Pro 5:1-23

My son, attend unto my wisdom, and bow thine ear to my understanding:
That thou mayest regard discretion, and that thy lips may keep knowledge.
For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
But her end is bitter as wormwood, sharp as a twoedged sword.
Her feet go down to death; her steps take hold on hell.
Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
Hear me now therefore, O ye children, and depart not from the words of my mouth.
Remove thy way far from her, and come not nigh the door of her house:
Lest thou give thine honour unto others, and thy years unto the cruel:
10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
11 And thou mourn at the last, when thy flesh and thy body are consumed,
12 And say, How have I hated instruction, and my heart despised reproof;
13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
14 I was almost in all evil in the midst of the congregation and assembly.
15 Drink waters out of thine own cistern, and running waters out of thine own well.
16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.
17 Let them be only thine own, and not strangers' with thee.
18 Let thy fountain be blessed: and rejoice with the wife of thy youth.
19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
21 For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
23 He shall die without instruction; and in the greatness of his folly he shall go astray.
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Once again we hear a warning against becoming infatuated with other men's wives, and we are already prepared to interpret it broadly as a warning against becoming infatuated with pagan false spirituality. Yet it is also worth taking these words literally and remembering how important it is to be able to recognize the treasure close at hand. What lies elsewhere may seem more attractive than what is always before our eyes and therefore becomes scarcely noticeable or even unattractive. Wisdom, then, can also manifest itself in the ability to see more than what lies on the surface. The reminder that the iniquities of the wicked ensnare him once again emphasizes that God's retribution is unlike the punishments practiced by human beings. The Lord does not desire evil; He warns us of the dangers that inevitably lie on the paths of sin. Yet we continue blithely to charge where we should not go and then become indignant that no one stopped us. We could have stopped ourselves; we had been warned...

Other notes

 
For Pro 5:18-19
18 Let thy fountain be blessed: and rejoice with the wife of thy youth.
19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
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It is doubtless, that sex occupies a considerable place in human life. And it is without that it isn’t a human invention. God, who created the person as man and woman and who gave them the order...  Read more

It is doubtless, that sex occupies a considerable place in human life. And it is without that it isn’t a human invention. God, who created the person as man and woman and who gave them the order: "be fruitful and multiply, and replenish the earth" (Gen. 1:27-28), - put in His plan for man this love connection of two: "shall be one flesh" (see Gen. 2 24; Matt. 19:5; Mk. 10:8; Eph. 5:31).

God's word speaks several times about love, not only spiritual, but also physical. There is a whole book about this love – Solomon! Why then people often consider this subject almost as sinful, why the obvious and unobvious of the ideal of Christian life moves in the monachal part, and besides not only in " the historic confessions"?

It is clear that sex is not a sin, quite as is not, let’s say food. It is man who can make it sin, quite as he can make food to be sin – sin of gluttony, to eat more than it is necessary. Sin appears there, where the purpose doesn’t correspond with God’s plan, with His will. Sex is one of the means of acquisition of unity in love between man and woman, along with other means (mutual assistance, collaboration, mutual understanding etc.) forming in such form of the human life, as marriage, that is the realization of constancy in love.

That is why the positive mention of sex in the Bible is always connected with marriage. But the fall destroys first of all in particular the presence of love in man, his aspiration to love; it is exactly here that penetrates the distortion. And the sexual sphere, being very close to the presence of love in man, suffers most. Sin substitutes the purpose of sex, reducing it into pleasure, satisfaction, so marriage stops being the only context of sex: fornication, lasciviousness, adultery appear then. What was intended by God for life, including - for the creation of life, becomes the way to death.

Thus, sex is gorgeous and blessed by God, when it is of use to the eternal union of husband and wife; sex is perdition and impure before God, when it is selfish and momentary, when it is sex for the sake of sex.

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