Bible-Center

NOTES for Pro 13:1-25

1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.
2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
8 The ransom of a man's life are his riches: but the poor heareth not rebuke.
9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
10 Only by pride cometh contention: but with the well advised is wisdom.
11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
14 The law of the wise is a fountain of life, to depart from the snares of death.
15 Good understanding giveth favour: but the way of transgressors is hard.
16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.
17 A wicked messenger falleth into mischief: but a faithful ambassador is health.
18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
21 Evil pursueth sinners: but to the righteous good shall be repayed.
22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Hide

Self-control begins with holding back the words about to slip off the tongue. This ancient wisdom, affirmed by both the Old and the New Testament (Jas. 3:3–10), is hard for many people to grasp today, when the ‘strongest’ swearing has become normal and insults are delivered as easily and unconsciously as breathing. Yet freedom of speech remains freedom only when we do not become slaves to our own impulses, when language does not impose stereotyped patterns on us but we master it. A compulsive tendency not only to swear but also to use verbal fillers, many of which are disguised swear words—such as the extremely popular Russian ‘blin’—shows an inability to control dark impulses and resist temptations.

There are no trifles: everything matters and everything is connected. That is why reflections on false and truthful speech are interspersed not only with reflections on the importance of wisdom but also with advice on managing wealth. Yes, earthly wealth is not always acquired righteously. But if it has been earned through work and has not become an end in itself, it benefits both the person who possesses it and their neighbours.

Those fond of using their fists like to invoke the proverb about the rod. Yet it speaks not of a right to beat someone, but of the need not to let evil go without consequences. Another, non-physical means of influencing someone may prove more effective than a flogging motivated by the desire to ‘show who is in charge’ and assert one's ego under the pretext of ‘putting things in order’…

Other notes

 
For Pro 13:25
25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Hide
Interesting, when did the idea to punish children appear? It is probably the fruit of the Age of Enlightenment, when was originated the secular humanism, making its slogan the ancient...  Read more

Interesting, when did the idea to punish children appear? It is probably the fruit of the Age of Enlightenment, when was originated the secular humanism, making its slogan the ancient sentence: "man is the measure of all things ". When man becomes the standard, then it happens to suppose that he is initially ideal and only a bad education can spoil him. The biblical opinion is completely the opposite. Human nature is deformed by the fall, which is why every man is a sinner «from the womb of his mother”.

And although education cannot change the human nature, it can help all the same the child to learn to distinguish bad from good. It is necessary to encourage him for what is good, and to chasten for what is bad. Parents, who don’t help their children to find moral guides, indeed show their indifference to the way the life of their children will be made up, and it is anything, but only not the love.

But there is another thing, completely unexpected, this verse has even a prophetic sense: the perfect Father, loving in perfection His Son, Who committed no sin, does not free Him nevertheless from chastening for the sins of other people. "For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth." (Prov. 3:12).

Hide
 
For Pro 13:25
25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Hide
It is interesting when the idea appeared that children must not be punished at all. It is the fruit of the Enlightenment era, when secular humanism arose and made its slogan the ancient phrase: "Man is the measure of all things"  Read more

It is interesting when the idea appeared that children must not be punished at all. It is the fruit of the Enlightenment era, when secular humanism arose and made its slogan the ancient phrase: "Man is the measure of all things." When man becomes the standard, one has to suppose that he is ideal from the start and that only improper upbringing spoils him. The biblical view is completely the opposite. Human nature is distorted by the fall, and therefore every person is a sinner "from his mother's womb." And although upbringing cannot correct human nature, it can help a child learn to distinguish bad from good. For this, he must be encouraged for what is good and punished for what is bad. Parents who do not help their children acquire moral guideposts in fact show their indifference to how their children's later life will turn out, and that is anything but love.

But there is another, entirely unexpected, even prophetic meaning in this verse: the perfect Father, perfectly loving His Son, who committed no sin, nevertheless does not spare Him from punishment for other people's sins. "For whom the Lord loves, He disciplines, and He delights in him as a father in his son" (Prov. 3:12).

Hide

After registering, you can subscribe to any Bible reading plan.

Personalized settings and other services for registered users are planned, so we recommend registering now. Registration is free.