8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Hide
When in the Lord's Prayer we ask, "Lead us not into temptation," what do we mean by this? Temptation is not something that will necessarily lead us to a fall, but something that can incline us toward it. And now the ancient sage tells us where danger lies in wait for us.
Vanity is what hinders our ability to distinguish the important from the unimportant. Falsehood is what seeks to turn us away from truth. Wealth contributes to the growth of pride. Poverty inclines one toward envy, murmuring, and crime. It seems to be about external circumstances over which we have no power, and therefore the sage asks God to remove them from him.
Yet the corrupting effect of these circumstances on us rests on our sinfulness. Saint Ephrem the Syrian later reminds us of this in his famous prayer, speaking of the "spirit" from which we ask the Lord to deliver us.
Other notes
For Pro 30:5-9
5 Every word of God is pure: he is a shield unto them that put their trust in him.
6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
7 Two things have I required of thee; deny me them not before I die:
8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
Hide
Today's reading is especially frightening for anyone who tries to say anything at all about God...
Read more
Today's reading is especially frightening for anyone who tries to say anything at all about God. “Do not add to His words, lest He rebuke you and you be found a liar,” says the Wise One. To be honest, one feels like timidly falling silent for fear of accidentally saying something wrong. But is that what the Lord wants? Probably not. He sent His disciples to preach His Word, and He also calls each of us to do so. This leaves a narrow path: on one side is the temptation not to speak about Him at all, and on the other, the temptation to “add something to His words.” Surely we are not called to express ourselves only in quotations from the Bible? Of course not. The point is that when we speak—and even when we think—about Him, we must not replace Him, the Living and True God, with our own ideas about Him; we must remember that He is always greater than any of our suppositions.
Hide
For Pro 30:1-33
1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
2 Surely I am more brutish than any man, and have not the understanding of a man.
3 I neither learned wisdom, nor have the knowledge of the holy.
4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
5 Every word of God is pure: he is a shield unto them that put their trust in him.
6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
7 Two things have I required of thee; deny me them not before I die:
8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
11 There is a generation that curseth their father, and doth not bless their mother.
12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
18 There be three things which are too wonderful for me, yea, four which I know not:
19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
21 For three things the earth is disquieted, and for four which it cannot bear:
22 For a servant when he reigneth; and a fool when he is filled with meat;
23 For an odious woman when she is married; and an handmaid that is heir to her mistress.
24 There be four things which are little upon the earth, but they are exceeding wise:
25 The ants are a people not strong, yet they prepare their meat in the summer;
26 The conies are but a feeble folk, yet make they their houses in the rocks;
27 The locusts have no king, yet go they forth all of them by bands;
28 The spider taketh hold with her hands, and is in kings' palaces.
29 There be three things which go well, yea, four are comely in going:
30 A lion which is strongest among beasts, and turneth not away for any;
31 A greyhound; an he goat also; and a king, against whom there is no rising up.
32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Hide
Today’s chapter consists of sayings by the Arabian sage Agur. It is divided into two parts. Beginning with verse 15...
Read more
Today’s chapter consists of sayings by the Arabian sage Agur. It is divided into two parts. Beginning with verse 15, it contains numerical proverbs—something between a saying, a riddle, and a comparison. One of the themes of these numerical proverbs is the mysteries of nature and their comparison with human behavior.
The first part of the chapter, however, is the collection of aphorisms already familiar to us. The sage prays for a balanced life, free from vanity and falsehood, from both poverty and riches. These few verses may be regarded as an extended reflection on the Lord’s Prayer, because it is precisely here that we find an explanation of the importance of living on daily bread.