27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
30 Strive not with a man without cause, if he have done thee no harm.
31 Envy thou not the oppressor, and choose none of his ways.
32 For the froward is abomination to the LORD: but his secret is with the righteous.
33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
34 Surely he scorneth the scorners: but he giveth grace unto the lowly.
35 The wise shall inherit glory: but shame shall be the promotion of fools.
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What the Wise Man tells us today is, in essence, simple and obvious. It is roughly what each of us was taught in childhood by our mother, and roughly what is called the “moral law”: if you can help, then help; do not put off until tomorrow what can be done today; do not dig a pit for someone else; do not envy a scoundrel... Everything is simple. But the passage ends with a phrase which, according to the logic of the text (although this structure of a sermon may not seem obvious to a modern reader), is the conclusion of everything said above: “The wise will inherit glory, but fools disgrace.” This is not a continuation of the list, but its summation. For everything said above is wisdom, while rejection of the moral law is folly.
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For Pro 3:31
31 Envy thou not the oppressor, and choose none of his ways.
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The fallen world often offers us solutions that appear temptingly simple, but when we resort to them, they lead us into a spiritual dead end, and sometimes not only a spiritual one. One example of such a temptingly easy path that leads to a dead end is...
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The fallen world often offers us solutions that appear temptingly simple, but when we resort to them, they lead us into a spiritual dead end, and sometimes not only a spiritual one. One example of such a temptingly easy path that leads to a dead end is violence. Sometimes it appears that violence can solve some long-standing problem, cutting the Gordian knot that cannot otherwise be untied. But on closer examination it always turns out that, after solving one problem for a short time, we have also created several other new ones, and they are often far more complicated than the one we thought we had solved.
Why is this so? Is the use of force always wrong? Obviously not, since even the Torah in some cases does not forbid resorting to force. The question is only whether it is used to keep the commandments given by God or to violate them. Strictly speaking, one can speak of violence only in the second case. And the most terrible thing here is not the use of force as such (in itself this action cannot be considered either good or bad), and not even the violation of justice toward one's neighbor (although that too is terrible), but the fact that force directed against a commandment given by God makes us His enemy and places a wall between Him and us that will be very hard to overcome. And the logic of the use of force is such that one act of violence inevitably leads to another, and the wall will rise higher and higher. That very wall, if it is not torn down, will block our road into the Kingdom. Forever.