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NOTES for Act 5:1-11

1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.
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The story of Ananias and Sapphira perplexes some readers of Acts. Indeed, if this is the punishment for any sin, even a relatively small one, can anyone hope for salvation at all? Yet this story offers the clearest illustration of what the Jerusalem community of the first Christians was in spiritual terms. Evidently, many who joined sold everything they owned and donated the money to the community's common fund. But judging by Peter's words to Ananias, this was not a mandatory condition of entry. “Does what is yours not belong to you?” the apostle asks him.

These words show that, on entering the community, each person was free to dispose of their property and determine the size of their own donation. The issue was not that Ananias had failed to give everything he had. It was that he lied, as his wife did a few hours later. “And God punished him for lying,” a pious reader might hasten to conclude. But it turns out not to be so simple. God sees the human heart, and if punishment were the issue, Sapphira would probably have fallen dead on the threshold without saying a word.

Nor would there have been any need to ask Ananias so many questions. This is not about punishment for lying, although beginning life in the community with deception and duplicity is, of course, hardly a good idea. Breaking a commandment is breaking a commandment. But behind the lie in this case is an obvious desire to look better than one really is, to play a role before the community that is not one's true self. That is entirely incompatible with the “one heart and one soul” the author uses to describe relationships in the earliest Jerusalem Christian community. The issue is the depth and conscious character of the intentions that shape a person's life.

It is also the quality of that life itself, the stream that the biblical books call “soul.” To live in the community, the spiritual quality of this life had to be high enough. Moreover, the community's life formed a single stream, “one soul.” A person, wishing to enter this life that is new to him, comes into contact with its stream. His own life instantly disintegrates, flies apart—the disparity between the stream of his life and that of the community is so great.

There, in the community, life is real, while his is imaginary: he does not want to be his real self, preferring to play a role. Such inner disintegration does not always affect a person's physical condition immediately, but if the difference is too great, it can. Then anything may happen, from fainting to instant death.

But there is no question of punishment here. If someone completely unprepared, and well aware of it, tries to climb a mountain summit accessible only to trained climbers, they cannot be unaware of how the attempt may end. If that person eventually falls into the abyss, there is no one to blame but themselves.

Other notes

 
For Act 5:1-11
1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.
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We human beings are an amazingly inconsistent people. How frightening it can be for us to step beyond the line after which there is no return. How much we want to leave ourselves a backup option, an alternate runway...  Read more

We human beings are an amazingly inconsistent people. How frightening it can be for us to step beyond the line after which there is no return. How much we want to leave ourselves a backup option, an alternate runway... In everyday life this may work, but spiritually, as today's story about Ananias and Sapphira shows, it does not. And now it is fairly easy to understand what was wrong with Ananias's "worldly wisdom"; how much more in that time, when the will of God was not sought but simply known and seen within oneself, because the Spirit filled them.

This story was practically the first serious attempt by the devil, as we now understand it a completely useless attempt, to take revenge for the Resurrection. He had already tried to destroy the very young Church from the outside through those same Pharisees and scribes so dear to him. Through those whom Christ also accuses of inconsistency. After all, if they had loved and relied on the Lord with all their soul and had been sincere to the end in their faith, including their faith in the words of Moses, then "you would believe Me, for he wrote of Me" (John 5:46). But for them, as for all of us, it is more convenient to choose how and what to believe from what is offered, and what to leave to our own judgment.

Still, God won again. Now the evil one is trying to collapse from within the building founded by his enemy. Yet we know that "the gates of hell shall never prevail" against the Church (see Matt. 16:18), even now, when in many ways it is weaker than the community of the first apostles. And then, in the times described in the first several chapters of Acts, the Lord's power was so clearly upon His faithful that a person who allowed not the Spirit of the Lord but the spirit of the evil one to enter him, while also claiming a share in salvation, simply could not survive. It was so physically impossible for sin to remain before the face of God. Unfortunately, we manage to do that now...

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For Act 5:1-16
1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.
12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
13 And of the rest durst no man join himself to them: but the people magnified them.
14 And believers were the more added to the Lord, multitudes both of men and women.)
15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
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Against the background of the spiritual rise of the first Christian community, the episode with Ananias and Sapphira looks like something wild and frightening. Meanwhile...  Read more

Against the background of the spiritual rise of the first Christian community, the episode with Ananias and Sapphira looks like something wild and frightening. Meanwhile, it reflects the fact that closeness to God is not only a great happiness, but also a great risk. If a person is only at the very beginning of a religious search, then his mistakes and wanderings do not yet lead to catastrophe, while for a person who has known God, such things are no longer permissible. Compare: it is one thing when an unfamiliar vendor at the market cheats us, and another when a beloved person betrays us. If a person has already consecrated, already given his whole life to God, and suddenly it turns out that all this was a fiction, that all this can be renounced, then this life consecrated to God loses all meaning, and the person dies...

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For Act 5:1-16
1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.
12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
13 And of the rest durst no man join himself to them: but the people magnified them.
14 And believers were the more added to the Lord, multitudes both of men and women.)
15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
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Today's reading presents the Kingdom from a somewhat unexpected angle. At first glance, it might seem that the story...  Read more

Today's reading presents the Kingdom from a somewhat unexpected angle. At first glance, the story of Ananias and Sapphira as described here might seem to testify to God's severity and the harshness of the Kingdom's laws. Indeed, is death not too harsh a punishment for deception (vv. 2–3, 8–10)? Yet a different logic evidently operates in the Kingdom: complete freedom together with complete responsibility. Apparently, in the earliest Christian community, no one was compelled on joining to donate everything they owned to the Church. Each person could evidently decide how much to give (v. 4). If someone gave everything, they did so wholeheartedly, fully aware of their responsibility for what they were doing (Acts 4:34–37). In this case, however, it happened differently. Ananias apparently did not understand very well the degree of freedom and responsibility that life in the Kingdom entails. Perhaps giving to the community seemed to him something like the Temple tithe that every Jew was required to pay. On joining the community, he therefore decided to observe the prescribed rule while allowing himself a few concessions. But it turned out that this was not simply about joining a community; it was nothing less than entering the Kingdom, where there is no place for deceit. The principle proved simple: give what you can, but do so with absolute openness. There are no rules, only the righteousness of the Kingdom, which imposes no limits other than those a person sets for themselves. But that righteousness allows neither deception nor duplicity. Those who deceive God die not because God is cruel. It is simply that someone who has tasted the Kingdom's life can never again do without it. Yet it is equally impossible to remain in the Kingdom without trusting God completely: keeping two sets of books has no place here. That is why Ananias and Sapphira die. There is no middle ground in the Kingdom: here there is either life in all its fullness or death in all its inevitability. In our world, not yet transfigured, it is possible not to live fully, to drag out an existence spiritually more like death than life, and yet not die physically. In the Kingdom this is impossible: here life is complete, and death too is complete. There is no third way.

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