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NOTES for Job 9:1

1 Then Job answered and said,
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Job asks an important question: how can a person be justified before God? Does a person have such a possibility before the face of the One with whom no creature can be compared and whose ways surpass all understanding? No one can stand before the judgment of the All-knowing One, who sees the sinner's heart better than the sinner himself does, and no one's judgment is perfect before His judgment, including Bildad's judgment.

For some reason Job's friends very quickly forgot that just recently Job had a reputation as a righteous man. As soon as calamities fell on him, those around him were ready to search out his offenses without mentioning his good deeds at all. In truth, this is a banal story repeated from century to century. But "do not judge, that you may not be judged; for with the judgment you judge, you will be judged" (Matt. 7:1-2).

Other notes

 
For Job 9:1-35
1 Then Job answered and said,
2 I know it is so of a truth: but how should man be just with God?
3 If he will contend with him, he cannot answer him one of a thousand.
4 He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
5 Which removeth the mountains, and they know not: which overturneth them in his anger.
6 Which shaketh the earth out of her place, and the pillars thereof tremble.
7 Which commandeth the sun, and it riseth not; and sealeth up the stars.
8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
9 Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
10 Which doeth great things past finding out; yea, and wonders without number.
11 Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
13 If God will not withdraw his anger, the proud helpers do stoop under him.
14 How much less shall I answer him, and choose out my words to reason with him?
15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
16 If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
17 For he breaketh me with a tempest, and multiplieth my wounds without cause.
18 He will not suffer me to take my breath, but filleth me with bitterness.
19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
21 Though I were perfect, yet would I not know my soul: I would despise my life.
22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
25 Now my days are swifter than a post: they flee away, they see no good.
26 They are passed away as the swift ships: as the eagle that hasteth to the prey.
27 If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
29 If I be wicked, why then labour I in vain?
30 If I wash myself with snow water, and make my hands never so clean;
31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.
33 Neither is there any daysman betwixt us, that might lay his hand upon us both.
34 Let him take his rod away from me, and let not his fear terrify me:
35 Then would I speak, and not fear him; but it is not so with me.
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As in the case of Eliphaz, Job has no intention of arguing with Bildad over the substance...  Read more

As in the case of Eliphaz, Job has no intention of arguing with Bildad over the substance. He fully agrees that God is in any case right in His judgments. Something else torments him: how can a person be justified before God (vv. 2-3)? To understand the question tormenting Job, it is important to remember that in this case the issue is not simply being right, but righteousness, the righteousness of a person before God, which a person ought to show but is unable to show. Job understands no worse than his friends that God's power over the world He created is absolute and limitless (vv. 4-13).

And this is the full horror of Job's situation: if God is like this, then Job cannot count on proving anything to Him; such a God can only be begged for mercy (vv. 14-15). The most terrible thing for Job is that he does not see justice in God. He sees in Him only power, a power turned even against Job himself (vv. 16-18). In a dispute with God, a person is doomed even if he is right, for God is stronger than any person from the outset and has no intention of stooping to a trial with any human being (vv. 19-20).

Job, it appears, is no less religious than his friends. The greatness and power of God are as well known to him as to them, and he knows no worse than Eliphaz or Bildad that in every respect a person is infinitely far from God. Perhaps for quite a long time Job, like his friends, was fully satisfied with the image of the God of religion, infinitely distant and mighty, the God whose power sustains such righteous people of religion as Job himself and his friends had been all their lives. But now, when God's power has turned against Job and religion has been unable to help him at all, Job has understood that the God known to him through religious tradition, in essence, has no concern for a person. Job is innocent, but God strikes the righteous and the wicked alike (vv. 21-23); He has handed the world over to sinners (v. 24).

Justifying oneself before God is pointless. He will judge either arbitrarily or according to some laws of His own, unknown to human beings, in such a way that it is impossible to be justified before Him (vv. 25-31). The God of religion is no longer enough for Job. He is seeking the God of revelation, the God before whom one could stand face to face as with a human being, because only then can a person hope for God's just judgment (vv. 32-33). But Job does not see such a desire in God, and of course no one can force Him to be merciful toward a person (vv. 33-35).

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