2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. |
The image of God weighing a person's life ("soul"), as if on scales, has roots in deep prebiblical antiquity. This image became key for describing what in the pagan world was called the judgment of the gods, and in some biblical books it appears as an element in the description of the last Judgment.
It is quite natural that such weighing becomes a moment of truth for a person. Any of us is inclined in one way or another to justify ourselves and our actions; truly sober spiritual analysis of one's own life requires a special revelation, which not everyone receives. But for God all movements of our heart, all our motives and intentions, are transparent. At first glance He understands "how much we weigh," or, using images more familiar to us, what we are worth.
It would seem that sufficiently rich life experience and elementary honesty with oneself should free anyone from illusions about oneself. But the matter is not so simple: the real causes of one's own actions, those very motives and intentions that determine them, are usually truly hidden from the inner sight of fallen man. Life experience alone is not enough here, just as the ordinary honesty available to a person who does not want to deceive himself is not enough.
It is no accident that both Jewish and Christian prayer practice know a special kind of appeal to God asking Him to show the one who prays the real state of his soul, to let him understand the true causes of the actions he has committed and see the sins that hinder normal relationships with God. After all, it is better to get rid of everything that keeps one from living a full spiritual life now than to learn about it at the dread Judgment.
2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. |
The image of God weighing a person's life ("soul") as if on scales has its roots in deep, pre-biblical antiquity. This image became central for describing what in the pagan world was called the judgment of the gods, and in some biblical books it appears as an element in the description of the Last Judgment.
It is entirely natural that such weighing becomes a moment of truth for a person. Each of us is inclined in one way or another to justify ourselves and our actions; for a truly sober spiritual analysis of one's own life, a special revelation is needed, and not everyone receives it. But for God all the movements of our heart, all our motives and intentions, are transparent. He understands at first glance "how much we weigh," or, using images more familiar to us, what we are worth.
It would seem that sufficient life experience and elementary honesty with oneself should free anyone from illusions about oneself. But things are not so simple: the real causes of one's actions, those very motives and intentions that determine them, usually are indeed hidden from the inner sight of a fallen person. Life experience alone is not enough here, just as the ordinary honesty available to a person who does not wish to deceive himself is not enough.
It is no accident that both Jewish and Christian prayer practices know special kinds of appeals to God asking Him to show the one who prays the true state of his soul, to let him understand the real causes of his actions, and to see the sins that obstruct normal relationship with God. It is surely better to be freed now from everything that prevents full spiritual life than to learn about it at the Last Judgment.
1 The preparations of the heart in man, and the answer of the tongue, is from the LORD. |
2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. |
3 Commit thy works unto the LORD, and thy thoughts shall be established. |
4 The LORD hath made all things for himself: yea, even the wicked for the day of evil. |
5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. |
6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. |
7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him. |
8 Better is a little with righteousness than great revenues without right. |
9 A man's heart deviseth his way: but the LORD directeth his steps. |
10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. |
11 A just weight and balance are the LORD's: all the weights of the bag are his work. |
12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness. |
13 Righteous lips are the delight of kings; and they love him that speaketh right. |
14 The wrath of a king is as messengers of death: but a wise man will pacify it. |
15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. |
16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. |
18 Pride goeth before destruction, and an haughty spirit before a fall. |
19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. |
20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. |
21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. |
22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. |
23 The heart of the wise teacheth his mouth, and addeth learning to his lips. |
24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
25 There is a way that seemeth right unto a man, but the end thereof are the ways of death. |
26 He that laboureth laboureth for himself; for his mouth craveth it of him. |
27 An ungodly man diggeth up evil: and in his lips there is as a burning fire. |
28 A froward man soweth strife: and a whisperer separateth chief friends. |
29 A violent man enticeth his neighbour, and leadeth him into the way that is not good. |
30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. |
31 The hoary head is a crown of glory, if it be found in the way of righteousness. |
32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. |
33 The lot is cast into the lap; but the whole disposing thereof is of the LORD. |
The answer of the tongue is from the Lord, although we think for ourselves and, before answering, consider the possibilities for what to say. We may also recall Christ's advice to his disciples: ‘Do not worry about how or what to say, for what you are to say will be given to you in that hour’ (Matt. 10:19). One might object, of course, that what we say is not always inspired by God. But if we stand before him and place our hope in him, he will give us the right answer, even if, as we weigh the alternatives, we find it difficult to settle on a good one. A person's heart plans their way, but the Lord directs their steps.
Pride is ruinous. Scripture says this repeatedly, and the reminder will apparently remain relevant for as long as the world remains untransfigured. But the words that, when someone has taken the path of righteousness, the Lord makes even their enemies be at peace with them sound unexpected. For millions of people, and not only in the distant times when the proverbs were recorded, enmity is something permanent and inevitable; they cannot imagine reconciliation with an enemy whom, by definition, one is supposed to hate. The understanding that enmity is a consequence of our sinfulness and one of its manifestations does not come at once. That is why the One who hates sin intends to root out enmity as well.
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