1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3 And they caught him, and beat him, and sent him away empty.
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8 And they took him, and killed him, and cast him out of the vineyard.
9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11 This was the Lord's doing, and it is marvellous in our eyes?
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
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Reflecting on the parable of the wicked tenants, it is worth turning to the text of the prophet Isaiah, which became for the Lord the kind of metaphor that, being understandable to everyone, allows Him to fill it with new meaning. And to answer the questions that the metaphor itself leaves unanswered.
What questions are these? Let us recall that this is the beginning of chapter 5. The prophet tells of the planting of a vineyard with choice vines. It is very important for him to emphasize that the hill was fertile, the vines were choice, and the Lord cleared the land of stones. That is, all the conditions had been created. But instead of grapes, there are wild berries. This unexpected break in meaning, since we understand that such a thing does not happen in nature, turns the narrative into a kind of parable and becomes the central nerve of Isaiah's whole text, leading to the question - why? "What more was there to do for My vineyard that I have not done in it? Why, when I expected it to yield good grapes, did it yield wild grapes?" (Isa. 5:4)
This question, full of an inexpressible heartache, remains unanswered. And it is precisely this question that Christ answers. No. There were no wild berries. There was a good harvest of grapes. But the one entrusted to gather it proved unworthy of that trust. The break in meaning is removed, and the parable reaches an entirely different metaphysical level.