1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
4 And if it be meet that I go also, they shall go with me.
5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
8 But I will tarry at Ephesus until Pentecost.
9 For a great door and effectual is opened unto me, and there are many adversaries.
10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
13 Watch ye, stand fast in the faith, quit you like men, be strong.
14 Let all your things be done with charity.
15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
20 All the brethren greet you. Greet ye one another with an holy kiss.
21 The salutation of me Paul with mine own hand.
22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
23 The grace of our Lord Jesus Christ be with you.
24 My love be with you all in Christ Jesus. Amen.
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At the close of his letter to the Corinthian church, Paul, as always, mentions the people who shared his labors and ministry with him. About some we know a little from other New Testament books; about others we can only guess, because only their names are known to us. Some of these people were probably little known to the Corinthian church, or even not known at all. And still the apostle asks the Corinthian brothers to receive them as their own.
Meanwhile church guesthouses like those that exist today at some churches did not exist in those days, so one of the brothers would have had to receive the people Paul writes about into his own home. But the apostle, as one can see, is not embarrassed by this. He does not ask them to receive his companions if there is opportunity or desire; he is absolutely certain that the Corinthian Christians will have both the opportunity and the desire. If the matter concerned the laws and norms of our world, which has not yet been transformed, such an attitude could be regarded, at best, as tactlessness. But Paul in this case acts according to other laws, according to the laws of the Kingdom, where there are no strangers, and therefore it cannot happen that one of the brothers who has come from far away will have to spend the night on the street.
And this confidence of the apostle that such a thing is possible, that he can rely on the Corinthian Christians with regard to hospitality, testifies that both in the Church in general and in the Corinthian church in particular, the spiritual situation was normal despite everything Paul himself wrote to his Corinthian brothers about. After all, one can receive into one's home a person one sees for the first time only when relations with him are either established immediately, at first sight, or have existed for a long time already. Both are possible only by grace and only in the Kingdom; the nature of our world, which has not yet been transformed, acts destructively on any relationships, which under such influence either grow cold or become formal, unless people are bound by something natural. And the very fact that Paul does not doubt his Corinthian brothers for a minute is the best testimony to the reality of the Church as a community of people living in the Kingdom and according to the laws of the Kingdom: the Church as it should be, as it was conceived and created by its Founder.