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NOTES for Co2 12:1-10

It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
For this thing I besought the Lord thrice, that it might depart from me.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
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Paul, as always, expresses very deep and at the same time very ordinary things in an emotional and paradoxical form. And the point here is not only that the apostle simply gives vivid form to the most banal thought: "Well, pride is bad, while humility and sorrow are good." That is hardly the essence of the passage. After all, not all pride, or "boasting, self-exaltation," is the same, nor is all humility. The same is true of sorrows.

But the fact that various human achievements, even the most elevated and well-intentioned, very often can lead a person into the thickets of arrogance and conceit is well known. And all because these great accomplishments, whether the conversion of nations to Christianity, the building of almshouses and shelters, or the deepest mystical illuminations, mean nothing in themselves for the person carrying them out or participating in them. Only what changes the heart, making it more sensitive to evil and to good, to the pain and joy of each individual person we meet on our path, only this has any value. Thanks to this alone a person gradually becomes truly human, a person capable of becoming like Christ, the Universal Man and God-man...

Our own pain or life's hardships, received as a gift from God, bring us closer to ourselves and lower us from the clouds of fantasy to the ground of reality. They show human limitation and smallness and, at the same time, the great power of human courage and trust: everything that helps us sense, as fully as possible, the presence of the Other both amid gray everyday life and in extremely modest living conditions, in communication with the most ordinary people, during exhausting workdays, in every insignificant moment...

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