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NOTES for Mat 10:34-11:1

34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man's foes shall be they of his own household.
37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
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Christ brings not peace, but a sword into human society. For centuries many have tried to justify their own militancy with these words. True, in doing so, such would-be warriors did not want to notice that the word sword here is not a synonym for the word war. After all, Christ did not say, "I have brought not peace, but war." Let us not forget that a sword, or in the Slavonic translation a knife, is not only a weapon of killing but also a cutting tool. With this sword, ties between close people are cut when on the most important spiritual questions they can neither find agreement nor attain religious tolerance. But the choice that cuts old ties is often unavoidable when the old ties pull a person not simply toward old acquaintances and family relationships, but toward former sins.

It does not follow from this that Christians should start hostility. No, we are called to bring love into the world around us. But the reality is that it is not always easy for others to understand those to whom faith has opened another life. Therefore the break often happens without being initiated by Christians.

Many who read the Gospel find it hard to receive the words that whoever loves his relatives more than Christ is not worthy of him. Here one almost imagines despotism, the denial of all natural human ties... Thankfully, here we are dealing with that paradoxical quality of the Gospel which reveals to us the depth of Christ's love for us. For our "natural" love for those dear to us is, let us admit it, imperfect. But by placing Christ at the center of our heart, we can receive from him the resources for a love toward our relatives so strong that we could never give it to them by putting them first.

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