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NOTES for Mat 21:23-27

23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
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The question the chief priests and elders ask Jesus after He cleanses the temple of commerce is given in a somewhat polished form. In essence, they are not asking about the source of Christ's power, because that would require them to imply the existence of that power, and neither the religious nor the public leaders want to do that. The Greek text here does not use the word kratos, power or might, which is usually used in the meaning of authority. Instead, the chief priests and scribes ask about exousia, permission or right. The same distinction is noticeable in other languages, for example in Latin. Thus the chief priests are speaking rather rudely: "By what right are You giving orders here? And who gave You this right?" Such a formulation of the question makes it much more familiar to us, because we constantly encounter it in our everyday life.

And therefore an important nuance is seen in Christ's answering question. When He asks them about the origin of John's baptism, He is asking about the rights of Heaven. "Does God have rights in your world, and what are they? Does God have the right to do anything at His own discretion?"

In our time we all know very well about human rights. In their ancient time the chief priests thought more about the rights of society and the state. But no one thinks about the rights and freedom of God. The ministry of John the Baptist thus becomes an example of the Creator doing something on His own initiative, at His own discretion, and outside the framework of human customs. And therefore the evasive answer of the chief priests, which they wanted to make nonnegative so that people would not think they were denouncing someone authoritative among the people, turns out not to be positive: "We do not know," they say, "whether God has rights or not." Do we know?

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