20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But woe unto you that are rich! for ye have received your consolation.
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
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The words of the Sermon on the Mount always shake us with their radicalness. Blessed are the poor; woe to the rich; rejoice, you who weep; weep, you who laugh... Christ calls us to a radical understanding of life, in which what is habitually white for us may turn out to be black. From the point of view of an ordinary person, these norms were invented for madmen, because they contradict the logic of life and the commonly accepted idea of a successful life.
But Jesus offers His disciples a look at their life from eternity, from that Kingdom whose unconditional value and beauty He tried to convey to them in many parables. And from this divine point of view our usual problems may appear completely different: insignificant, or, on the contrary, sources of great joy.
Jesus speaks these words immediately after many people came to Him in order to touch Him and be healed. Often we come to God bringing our burdens and wanting to be freed from them, but the Lord calls us to look at them in the light of His eternity, in which reproach, thirst, and poverty of spirit are the greatest blessings.