31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
Hide
Being a kind person, it is easy to lend without expecting anything in return, especially if one's material situation is more or less stable. Even if you understand that you are depriving yourself of something, on the contrary, because of this you somehow grow in your own eyes. But here is the trap. In return you expect personal growth, first; you expect God's favor, second; you expect the favor of those people to whom you have shown mercy, or, if you do it anonymously, of those people through whom you do it, third. And getting rid of these three things is not at all simple; sometimes it even appears impossible.
Let us try to analyze them. It would appear that the favor of people and of God is a sign of the increase of love between us, and therefore also lies in the line of God's commandments and should not be a source of shame; but in reality, although this is very hard to understand, this is not so, because love is in principle an act between two absolutely equal people. The feeling of the person who has become the object of your charity, that he is now obligated to you and has nothing with which to repay you, can destroy the relationship between you, although outwardly it will look like love. And only for this reason, only in order not to destroy love, one should try with all one's strength to make it so that the person you benefit, even if he is very close to you, does not know that it was you, so as not to ruin that equality of love that exists between you.
As for personal growth... One can, while doing a mercy, immediately do something that cancels out all the good; one can do something such that no good deeds will count anymore. We, our fate in eternity, remain in question until the moment of our death, and what of it if we have grown a little? This may be one step forward after which there will be two steps back, and we ourselves will not even notice how. So all of this is trifles: growth, falling... One cannot keep a finger on the pulse all the time; one cannot always keep a ruler in one hand in order to mark daily how much I have grown, because one cannot keep one's hands occupied; they are needed for the work. As experimental physicists joke, every reasonable operation requires three hands. At least two, but certainly not one.