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NOTES for Mat 22:41-23:12

41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Then spake Jesus to the multitude, and to his disciples,
Saying, The scribes and the Pharisees sit in Moses' seat:
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
10 Neither be ye called masters: for one is your Master, even Christ.
11 But he that is greatest among you shall be your servant.
12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
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The question asked of the Pharisees about what they think of the Christ echoes the earlier question asked of the disciples about who people take Him to be. But He has not yet revealed to the Pharisees who He is. Nevertheless, into the minds of the Pharisees, filled with dry information, Jesus tries to sow seeds of a deeper understanding of Revelation than what they had habitually memorized. To those accustomed to expecting the Messiah as the heir of King David, entitled to the throne of his glorious ancestor, Jesus makes clear that the Messiah is immeasurably higher and that His coming is incomparable with everything people had grown used to expecting.

Such words may seem to contradict the fact that in the Gospel Christ Himself is called the Son of David. But Jesus' words do not imply a rejection of this messianic title, for He is asking them not to reduce its meaning to a literal interpretation. It must not be accidental that those who were listening stopped asking questions precisely after these words. Apparently they sensed the breath of another, higher world, beside which even the wisest human reasoning appears imperfect.

Yet there is a danger in giving more attention to reasoning than to deeds. Meanwhile, in denouncing the Pharisees, Christ in no way denies the truth of their theoretical convictions, but exposes the gap between their words and their deeds. What He said on this subject then remains relevant to this day. For Christianity is not a set of ideas, but life itself, and a split between theory and practice is especially unacceptable here.

Christ's call not to be called teachers and to be brothers, to call only the Heavenly Father "Father," like many other words of His, may at first cause bewilderment. After all, one has to address one's own father somehow, or a schoolteacher whose profession no one has abolished. But we must remember the many meanings of these words, which are often used improperly. Here the point is that it is unacceptable to place oneself willfully in a position that demands special honor. In that case we risk becoming thieves of what by right should not belong to us.

But if the Lord places us there for service, we should not shrink from it. We need only remember that we have been placed there to work, not to exalt ourselves.

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