11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
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Peter does not doubt that the healing he and John performed was a witness to the reality of the Kingdom that entered the world through Christ and in Christ. From the very beginning he shifts the listeners' attention from himself to Him. This is not modesty and not an attempt at some kind of self-abasement, as readers of the Book of Acts sometimes think. Here there is a simple awareness of reality. The reality of how the Kingdom is arranged. And the Kingdom is, above all, relationships. Relationships with Christ first of all, since He is the King of His Kingdom. But also with His heavenly Father. And with other people. Here there is a whole system of relationships, forming that delicate fabric that can be called spiritual life.
This fabric forms the structure of the Kingdom and gives it shape. And a person has to be extremely careful about his intentions and purposes when the matter concerns spiritual life in general and life in the Kingdom in particular. Not in the sense of following some special etiquette. Etiquette is not needed in the Kingdom. But the ability to accept Christ's will as having priority over one's own is absolutely necessary. And not at the level of declaration, but in everyday life. Here it is precisely the experience of life in the Kingdom that helps one learn real humility.
For this is humility: to learn at every moment of one's life to put God's will, Christ's will, before one's own. And the experience of the Kingdom's life quickly makes one feel that the power of the Kingdom and its breath, without which there is no life, enter a person's heart only when one becomes completely transparent to every action of God. Transparent enough that He meets in your heart no resistance to any of His intentions, and in your life no contradiction to any of His plans.
It would seem that in such a case the person should disappear, dissolve, become an empty shell that God fills at His discretion. But in reality everything turns out differently: the more a person gives himself to Christ, the more he finds his true self. The apostles know this perfectly from their own experience. They know to whom they owe both their abilities and their life. And they bear witness to those around them about the One who, if they allow it, will enter their lives too. And having entered, He will open to them the doors of the Kingdom. And the path of salvation.