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NOTES for Luk 6:24-30

24 But woe unto you that are rich! for ye have received your consolation.
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
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Christ raised Old Testament morality to an unreachable height. It is one thing to call on God concerning one's enemies: "Let death come upon them, and let them go down alive into hell," and another thing to love them. Perhaps this is how it should be: moral laws should be impossible to fulfill; we should strive toward them. All the greater is the tension of this striving. Remember Kant's famous statement that there are two things that fill him with awe: "the starry sky above us and the moral law within us." And the stars draw a person into the sky with unimaginable force, but they also serve as guides on earth. Such is the New Law of Christ. On the one hand, we understand how much we still have to grow in order to grow into its full measure; on the other hand, it is a guide in the world of relationships with people and with God.

There is, however, one more danger here: turning this unattainability, say the unattainability of the commandment to love enemies, into a cult. In this connection one can recall such an ambiguous and still controversial phenomenon as Tolstoyanism. You know, there is an amazing property in the word of God. It is so complex and multidimensional that it attains truth only in its full wholeness.

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