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NOTES for Rom 1:16-25

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
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The Apostle Paul always amazes by the density of his text and by very firm formulations. Today's text, too, very often provokes protest, because the situation being described seems unfair, if not cruel. Faith sometimes appears to us as heroism, as something foreign and introduced from outside. All our first reactions to what is happening, all the human feelings in us, even what is kind and compassionate in us, very often contradict the hard and uncomfortable words of Christ. That is why faith often appears to us as a matter of reason, as a kind of violence against one's human nature and, consequently, as hard work. That is why, being nice and compassionate, we look sympathetically, easily, and with understanding on people who do not believe in God. Or who believe in something so abstract that it exists somewhere but does not interfere in life.

Our pity is in some way mixed with the conviction that, if faith is hard mental labor, then those who do not believe simply are not up to it intellectually. But according to Paul, every person is placed before the fact of God's being, His presence in the world. Everyone has been given testimony about God, and through the apple, the sea, the desert, the grapevine, the forest, the frog, and the grain, everything has been told to us about Him. The story of the Creator does not stop for a minute. Day and night the whole created world, the balance, the finest laws and interconnections of the universe, bear witness to the One who created all this. So every time a person goes outside, where rain is falling, the wind is blowing, and frost already catches the breath, he can understand that this is the very "lightness of the yoke" promised by Christ. The sign and proof of God's being are not our attempts to trim what is happening to fit the limits of human possibilities, but the fact that every step we take is accompanied by wordless, yet tangible and real, miracles. Many of them can be tasted.

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