NOTES for Lev 16:1-34
1 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; |
2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. |
3 Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. |
4 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. |
5 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. |
6 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. |
7 And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. |
8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. |
9 And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. |
10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. |
11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: |
12 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: |
13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: |
14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. |
15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: |
16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. |
17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. |
18 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. |
19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. |
20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: |
21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: |
22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. |
23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: |
24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. |
25 And the fat of the sin offering shall he burn upon the altar. |
26 And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. |
27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. |
28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. |
29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: |
30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. |
31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. |
32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: |
33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. |
34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses. |
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The Book of Leviticus prescribes a special monthly cleansing for the sins of the people. It is connected with the episode when certain people, not being priests, decided to offer a sacrifice and died because of the defilement of the sanctuary. This episode is mentioned in the Book of Leviticus without details. It is described in somewhat greater detail in the Book of Numbers, but there too the details are not numerous. One thing is clear: this concerns the defilement of the sanctuary, which can become deadly for a person.
In the case described, this concerns deliberate disregard of the prescribed norms and rules, but the prescribed purification rituals presuppose the cleansing of the whole people from uncleanness about which the people may not even know. Such a view of uncleanness may seem strange if one does not take into account the fact that, as people believed in those days, a person could be defiled not only by sin. Of course, when the matter concerns the people, one could speak of some unnoticed or forgotten sins.
It would seem that if a person does not know or does not remember his sin, there can be no question of repentance: it is impossible to repent of what one does not know. If we are speaking of sin as such, this is indeed so. Here, however, what is meant is not only sin but also its consequences, and even its consequences first of all, because it is precisely they that defile a person and keep him from being sanctified. If such a person, unready for sanctification, approaches the altar, he can defile the altar, and perhaps even die.
The point is that sanctification presupposes a change in the quality of a person's life, in which the stream of his soul, and in the Bible a "living soul" is precisely a stream, a process, a dynamic reality, changes so greatly that the person can in principle partake of the life of the Kingdom. At the time when the Book of Leviticus was written, the time of the Kingdom's nearness had not yet arrived, but God's effect on a person was the same then as it is today. Meanwhile, the defiled person approached the altar in a state in which his life was being drained rather than filled.
The state of defilement is nothing other than a process of continuous, ongoing depletion of the stream of life, the opposite of sanctification as its filling. Two such opposite spiritual effects can, in certain cases, truly be deadly for a person and destructive for a people. Special rituals of purification for the people are prescribed precisely to avoid something like this, so that defilement of which the people are unaware does not destroy their life.
Readings for 4 November 2025
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