42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
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Some unsearchable fear creeps in when you think about this text and at the same time project it onto the present state of affairs in the world. "But He said: Woe to you lawyers also, because you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers". The point is not even that some of our spiritual fathers force us to fast too severely, or that someone lays too strict penances on us. It seems that none of this is really a sign of the present day. Perhaps somewhere there are priests who are strict beyond measure. But overall, this is not at all the spirit of our days. Any normal priest understands that simply being an ordinary decent Christian against the background of our maddened, corrupted, terrifying age is already a very difficult task, to say nothing of ascetic feats among laypeople.
But it seems that this is only the most direct meaning of today's reading, while it also contains deeper layers of meaning. Now these words of the Lord call to our memory other words as well. "They will put you out of the synagogues; but the hour is coming when whoever kills you will think that he is offering service to God" (John 16:2). Now the closeness of these two texts is strong.
Why will he think that he is offering service to God? Why do some "Muslims" think that by killing Christians they are offering service to Allah? Why do some "Christians" think that by dropping bombs on civilians in Iraq, on children and women, they are doing a God-pleasing, good, kind, and just thing? Why?
And the answer to this question, strangely enough, lies precisely in the words Jesus speaks today. We are obedient to "lawyers"; they guide us like donkeys on whom burdens are loaded, and we obey them. We even have such words as "spiritual leader." But it seems to me that this is some kind of oxymoron, nonsense, an impossible expression. In principle there can be no such concept as a spiritual leader. In the spirit only the Spirit can guide us, and everything else is not in the spirit, but simply criminal, a matter for court. But one must strain oneself, labor, read, think, pray. Here everything is simple: the mullah said that it is written in the Quran, if you meet an unbeliever, strike the neck with the sword (the 47th sura, "Muhammad"), so go kill Christians. But it turns out that in fact something completely different is meant; the passage is about a battle, but this requires going deeply into it, looking at different translations, simply having an integral vision and living communion with God. And Christians hear their children being killed to shouts of "Allahu akbar" and begin to hate, or even behave in such a way that the only word a believer can use toward them is "infidel." And they forget that Christ teaches love, not hatred; they forget because they turn not to Christ, but to presidents who call themselves believers, to leaders - in a word, to "lawyers."
One wants to say: people, look more carefully at the words the Lord speaks today: "that you load people with burdens hard to bear, and you yourselves do not touch these burdens with a single finger." Are we donkeys, that burdens should be loaded on us? Woe to them, yes; but we should not offer them our backs.