47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
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When Christ says, "Woe to you...," one is tempted to say that these words are addressed, of course, to His immediate listeners. Yet always and at all times His words are addressed to us ourselves, and only to us. Of course, it is pleasant to think that the words about God's love for the world apply to us, while no one likes hearing rebuke. And nevertheless, inside each of us lives that very lawyer who is always trying to appropriate the "key of knowledge." In words we may recognize another person's right to a different view, to a different way of confessing God, to a style of thinking unlike our own, but somewhere inside there is always a quiet but distinct little voice speaking: "But I know that in reality they are all wrong. After all, only I know what is correct."
Let us leave the origin of this voice outside our reflection; one thing is clear: it belongs to the human person in general. Sometimes we like this voice so much that we give it the right to speak out loud. And this is much more terrible than any failure to fulfill the law. Because the whole essence of the New Testament, the whole essence of the Good News, is in the change from Law to Grace. The Lord offers us a completely different way to see the world and live in it: to love our brother to death, to the cross, to weep and rejoice together with him. Only in this way, and not through observing rites, fasts, and internal church rules, can we be with God, on one side with Him. And if we stand before God, are we not all wrong to the same degree? But fortunately, His love for us is determined neither by our righteousness nor by our understanding.