1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. |
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, |
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. |
4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. |
5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. |
6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. |
7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. |
8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. |
9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; |
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. |
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, |
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. |
The picture of Judgment is revealed to the apostle from different points of view. Until now he has seen Judgment as the world will have to see and experience it; now God shows him His Church and how Judgment is revealed to her. The four angels at the four corners of the earth, holding back the four winds (v. 1), apparently personify the power of God by which the world, despite its damage from sin, does not turn into chaos. In this way God fulfills the promise given long ago to Noah, and in him to all the righteous of all times and peoples, that the flood which destroyed the world and wiped out humanity would never again be repeated (Gen. 9:8-11). But now, at the end of time, everything changes: the world awaits transformation, and the old order of things comes to an end. Those who remain in the world see only the sky rolling up like a scroll and the earth slipping away from under their feet (Rev. 6:12-14); but those to whom spiritual reality is open, the reality of the Kingdom, see, like John, the Church prepared to meet the Savior returning in glory.
Her members receive a special sign, God's seal, which binds them to the One they await (vv. 2-3). The twelve tribes of which the people of God consist symbolically indicate here the fullness of the Church, as does the number 144,000, which implies 12,000 people from each of the twelve tribes (vv. 4-8). Here, of course, we are dealing with numerical symbolism: a thousand people was considered a full representation; if a tribe could field a thousand fighting men for war, it was regarded as independent and, in a certain sense, self-sufficient. By the time world history is completed, the Church, as the new people of God, represents exactly such fullness. There is nothing surprising in this: her history began on the day of Pentecost, and every century of Christianity added new members to the heavenly Church; and now, on the day of Judgment, the return of the Savior and the triumph of the Kingdom, she is ready to stand before her Head in all fullness.
But there are also others, those who came on the very day of Judgment, according to the word of one of the elders standing at the Throne, "out of the great tribulation" (v. 14). Before this, they may not have thought at all about God or the Kingdom; but when the decisive day came, the day of the final choice, their choice proved right, and now they sing the song of renewal together with the whole Church and await the One whom perhaps they had not known before, but now will surely know (vv. 9-12).
1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. |
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, |
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. |
4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. |
5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. |
6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. |
7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. |
8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. |
9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; |
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. |
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, |
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. |
The question of what seal is placed upon the faithful and believers very often leads people to look for a hidden meaning in these words. It should be noted that the words of the prophet Ezekiel used in this text are rendered imprecisely in the Russian Synodal translation. The original literally says, “Put a tav.” In ancient forms of the alphabet, this letter looked like a cross. What was a prophecy for Ezekiel probably became, for the first Christians, the tav sign: the first sign with which they crossed themselves and a sign of Christ. Perhaps, by using here both the prophetic text in Ezek 9:4-6 and the number 144,000, which symbolizes fullness, the apostle John expresses the fact that eternal life is offered to everyone and that everyone may enter into the fullness of Christ.
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, |
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. |
4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. |
Today we commemorate not one saint, not two, not even twenty: we commemorate all the saints. The number one hundred and forty-four thousand given by John does not signify a specific quantity, but fullness. Who are they, the saints? Where do they come from, and how do they attain holiness? Today’s reading answers this question. First, they “have come out of the great tribulation.” This is important for us when we say that keeping the commandments is very difficult. It was not easy for the saints. Their path was by no means strewn with roses. They passed through the path of tribulation, but attained the light of Christ. The second very important point is the source of holiness. With what did they wash their robes? With a virtuous life? No. With repentance? Not that either. With the blood of the Lamb. Repentance by itself and virtue by itself would have no power were it not for the Blood of Christ. The source of all holiness is He, and He alone.
4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. |
By the end of time the process of forming the people of God is also completed. The 144 thousand chosen symbolize it. This number is symbolic: 12 thousand people from each of the twelve tribes of Israel. Israel here evidently means the people of God as a whole, but the people in its history, just as Israel itself exists within world history.
Since the expression 'thousands of Israel,' among other things, in biblical language means the fullness of Israel as the people of God, the 144 thousand of the Book of Revelation, where there are twelve of these 'thousands' from each tribe, signify a kind of 'fullness of fullness,' the absolute fullness of the people including all its generations throughout earthly history. This is not surprising: the issue is the history of the world that has already come into contact with the Kingdom, or more precisely, the history of the Kingdom entering the world, where no one disappears, goes into the world of shadows, or is lost.
The fullness of the people of God is the fullness not only of all historical spaces, but also of all historical times. That is why the 144 thousand include representatives not only of the Jewish people, not only descendants of Abraham by blood, but also his descendants by spirit, seekers of God and the Kingdom from all times and peoples. Of course, with a person's spiritual life and spiritual path, not everything is so simple.
Even regarding those who belong to the people of God in its history, nothing can be said with certainty. The apostle is shown the picture of the end of time, the completion of history, when everyone has already finished his path and therefore has spiritually determined himself. He does not see how many people, perhaps formally belonging to those who in history were called chosen, finally did not enter the number of the chosen. John sees those who reached the end, but does not see those who did not reach the end. And the 144 thousand revealed to him were determined and formed only there where he sees them, at the threshold of the Kingdom. There, where everything is decided and everything is determined.
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