NOTES for Luk 12:32-40
32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. |
33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. |
34 For where your treasure is, there will your heart be also. |
35 Let your loins be girded about, and your lights burning; |
36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. |
37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. |
38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. |
39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. |
40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. |
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"Fear not, little flock!" That was also the title of an article by Fr. Georgy Chistyakov, which contains the following passage:
"If we analyze Sacred Scripture on the basis of what linguists call the 'frequency' of the use of a given word, we discover that almost 370 times in it there is the call: 'Fear not!' It is addressed now to Abraham, now to Jacob, now to Gideon in the Old Testament, now to the apostles and the myrrh-bearing women in the Gospel. This call is constant and insistent. God does not say: do not be afraid of this or that. He addresses us with extreme simplicity: do not be afraid. Never and of nothing! Of course, fear is embedded in our nature from the beginning - as are many other things. But some natural traits must be developed, while others must be outgrown. Overcome. God addresses precisely our animal memory: 'Fear not, little flock!' - and even more sharply: 'I send you as sheep among wolves.'" ("Ogonyok," 1999).
Everything here is said with the utmost precision and unity; it is hard to add anything. Still, one can recall these well-known words of the evangelist: "There is no fear in love, but perfect love casts out fear, because fear has torment. The one who fears is not perfected in love" (1 John 4:18). For us this is paradoxical; with us everything is usually the other way around: the more we love, the more we fear for the beloved. But that is only the beginning of love. After all, if the Lord is all-good, and the final "station" will be the state when "God is all in all," then what is there for us to fear? Only to endure and wait remains, and to endure and wait means to believe. But the fearful thing stands clearly before our eyes, while the angelic world is hidden. How can one not be afraid? How can one not want to eat, not want to sleep, and so on... It is impossible. And precisely because of this impossibility, this is something utterly true.
I will accept all, take all that You give,
Whatever You give, whatever You send me.
Let wild folly come to pass,
Let dark falsehood envelop me.
Grant that I may hear You amid the lie
And not confuse Your voice with another.
Help me, strengthen me, uphold me
With Your careful breath.
(Yuly Shreider)
"Let wild folly come to pass" - somehow these words really are frightening. Still, as another poet said, "We do not need to fear this darkness, and we will not pretend to be happy" (B. Okudzhava).
Readings for 13 December 2025
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