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NOTES for Num 33:1-56

These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.
And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.
For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.
And the children of Israel removed from Rameses, and pitched in Succoth.
And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
And they removed from Etham, and turned again unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol.
And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
10 And they removed from Elim, and encamped by the Red sea.
11 And they removed from the Red sea, and encamped in the wilderness of Sin.
12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah.
13 And they departed from Dophkah, and encamped in Alush.
14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.
15 And they departed from Rephidim, and pitched in the wilderness of Sinai.
16 And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah.
17 And they departed from Kibroth-hattaavah, and encamped at Hazeroth.
18 And they departed from Hazeroth, and pitched in Rithmah.
19 And they departed from Rithmah, and pitched at Rimmon-parez.
20 And they departed from Rimmon-parez, and pitched in Libnah.
21 And they removed from Libnah, and pitched at Rissah.
22 And they journeyed from Rissah, and pitched in Kehelathah.
23 And they went from Kehelathah, and pitched in mount Shapher.
24 And they removed from mount Shapher, and encamped in Haradah.
25 And they removed from Haradah, and pitched in Makheloth.
26 And they removed from Makheloth, and encamped at Tahath.
27 And they departed from Tahath, and pitched at Tarah.
28 And they removed from Tarah, and pitched in Mithcah.
29 And they went from Mithcah, and pitched in Hashmonah.
30 And they departed from Hashmonah, and encamped at Moseroth.
31 And they departed from Moseroth, and pitched in Bene-jaakan.
32 And they removed from Bene-jaakan, and encamped at Hor-hagidgad.
33 And they went from Hor-hagidgad, and pitched in Jotbathah.
34 And they removed from Jotbathah, and encamped at Ebronah.
35 And they departed from Ebronah, and encamped at Ezion-gaber.
36 And they removed from Ezion-gaber, and pitched in the wilderness of Zin, which is Kadesh.
37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.
38 And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.
39 And Aaron was an hundred and twenty and three years old when he died in mount Hor.
40 And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.
41 And they departed from mount Hor, and pitched in Zalmonah.
42 And they departed from Zalmonah, and pitched in Punon.
43 And they departed from Punon, and pitched in Oboth.
44 And they departed from Oboth, and pitched in Ije-abarim, in the border of Moab.
45 And they departed from Iim, and pitched in Dibon-gad.
46 And they removed from Dibon-gad, and encamped in Almon-diblathaim.
47 And they removed from Almon-diblathaim, and pitched in the mountains of Abarim, before Nebo.
48 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
49 And they pitched by Jordan, from Beth-jesimoth even unto Abel-shittim in the plains of Moab.
50 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;
52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
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The whole path of the people from Sinai to the land promised by God is described in detail in the Book of Numbers; all the stopping places are named one by one. What, it would seem, are such details for, especially since today many of the geographical points listed in the book remain only names, about which it is not even possible to say exactly where they were located? From a human point of view, this list really has no special significance. In the end the result matters: the people came to where they had to come, to the place where God wanted to see them and where He intended to settle them. For God, however, everything is somewhat different. For Him the result is always no less important than the path that led to it.

For us, it is usually precisely and only the result that has meaning and significance; we work for the result, and it alone is important to us. Of course, we usually keep losses and costs in mind, but only in the sense that they should not devalue the result, as happens when the costs in one respect or another exceed it. For us, however, this is only arithmetic; numbers matter to us, and usually it matters to us that the balance comes out, that in the end expenses do not exceed income.

For God, what matters is how a person will change after attaining the result he was seeking. When God sets one task or another before a person, He always has in mind that person's spiritual formation, and not only the solution of the task set. Moreover, a person's spiritual formation is always in first place for God; the result matters to Him in the context of the process, not in itself.

And this is understandable: after all, God's main goal is to make a person an inhabitant of His Kingdom, and here a person's spiritual formation is even more important than which tasks set by God he will be able to solve. In the end, for solving one and the same task God can find very different people, and most often He has several options. But a person is always unique, as is his spiritual path. A person can walk his own spiritual path only himself, and every path is unique, so that only the one for whom it is intended can walk it.

Without walking the path, a person will not see the Kingdom. God, of course, can transport anyone anywhere, but in order to become an inhabitant of the Kingdom, one must change inwardly, and that is impossible in principle without the person's participation. So it is with every path, whether the path of an individual person or of a whole people. Such was the path of the people of God through the land by which they had to reach the place where God appointed them to live. Here it is not only geography - here are stages of the spiritual path, absolutely important for God and, in their spiritual quality, absolutely unique, although outwardly they may look like a simple list of nomadic camps in the wilderness.

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