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NOTES for Gen 40:1-23

And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
11 And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
12 And Joseph said unto him, This is the interpretation of it: The three branches are three days:
13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
22 But he hanged the chief baker: as Joseph had interpreted to them.
23 Yet did not the chief butler remember Joseph, but forgat him.
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The gift of prophetic dreams served Joseph well in prison too. Once it had played a cruel joke on him: it was precisely because of this gift that Joseph ended up in Egypt. Whether the joke was cruel, however, is another question. In Egypt Joseph made a rather good career; in his native tribe he could not have counted on anything like it. If anyone played a cruel joke on him, it was his master's wife, though what she did to Joseph is hard to call a joke. As for the dreams, they had led Joseph to Egypt, and now, as he himself hoped, they could help him get out of prison.

Together with Joseph in prison were people of very high rank. The chief cupbearer and the chief baker were by no means servants who waited on Pharaoh at table, although, of course, on especially solemn occasions they could pour Pharaoh a cup of wine or serve freshly baked bread. Their main work, however, was different: they were responsible for supplies to the court, respectively, of wine and bread, or more precisely, wheat and barley. Both positions were, in modern terms, materially responsible ones, so it is not hard to guess the most probable reasons why these men ended up in prison.

Meanwhile the meaning of the dreams they had seen was quite transparent. What may seem strange is only that the gift of such dreams is given even to people who do not think much about God. At least nothing in the biblical account says of the cupbearer and the baker that they were in any measure believers, even in a pagan way, as would have been possible for them in Egypt. A believing and pious Egyptian would hardly have become a thief, for although Egyptian religion, at least in its mass form, was pagan, its moral norms were strict enough.

The point, however, is that God always tries in some way to get through to a person, to convey something to him, even when it would seem that everything is useless because the person is not even thinking about spiritual life. This is where dreams sometimes become the only possible way, for even a person incapable of perceiving anything else can see them and partly understand them. All the more when there is someone nearby who, like Joseph, can help with the interpretation.

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