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NOTES for Gen 41:25-57

25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
29 Behold, there come seven years of great plenty throughout all the land of Egypt:
30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.
46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
47 And in the seven plenteous years the earth brought forth by handfuls.
48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bare unto him.
51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
53 And the seven years of plenteousness, that was in the land of Egypt, were ended.
54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
56 And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
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Joseph not only interpreted Pharaoh's dreams; he also devised how to use the developing situation to strengthen the Egyptian state. Here it must be kept in mind that the very appearance of Joseph, and then of all his fellow tribesmen, in Egypt would have been impossible if Egypt had not been seriously weakened at that time. A weak Egypt could not resist the Semitic nomadic tribes that invaded the country from the east, from the direction of the Sinai Desert. In history this invasion of Egypt by Semitic tribes is known as the invasion of the Hyksos. They not only founded their settlement in the Nile delta; they even occupied the Egyptian throne, the ancient throne of the pharaohs. The first dynasty of the New Kingdom, whose history begins with the Hyksos invasion, was a dynasty of Semitic origin. Only under the pharaohs of the first dynasty of the New Kingdom, a Semitic dynasty, could Joseph have made the career at court that he made, and his fellow tribesmen too could have moved peacefully and safely to Egypt only during the rule of those same pharaohs.

Egypt had weakened largely because by the end of the preceding era, the Middle Kingdom, the problem of regional separatism traditional for that country had again become acute. Egypt, after all, had from the beginning been formed out of many regions, each of which was originally independent. The inhabitants of the Egyptian regions remembered their former independence for a long time, occasionally reminding the central authority of it. Regional separatism was fed, not least of all, by large landowners - not all of them, of course, but those who, not being in service, lived on their estates.

Joseph's plan was directed precisely against them. It was impossible simply to take their estates from them: that would have been illegal, and Egypt was a legal and law-abiding state. Taking them for debts was another matter; there was no room for argument there, because debts had to be repaid one way or another. And debts would inevitably appear: the overwhelming majority of farms worked for the market, and crop failure meant losses at first and then ruin.

One year of drought and crop failure could still be survived by borrowing grain for sowing for the next year's harvest; however, in the second year, if there was a crop failure, the estate itself would have to be pledged - and seven dry years, and therefore seven years of crop failure, lay ahead. The estates inevitably had to pass to the treasury for debts, replenishing the state land fund.

In this way Joseph strengthened the state to which his fellow tribesmen were to move. They would move there so that later, after several centuries, their descendants would have to flee from this strengthened state, where there was no longer any place for them. For now, God had placed Joseph where he could save his fellow tribesmen from famine. This is how He leads His people and His nation through the twists of history.

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